Spirit Force

Michael Basham.com

Like snow in summer and like rain in harvest, so honor is not fitting for a [self-confident] fool.
2 Like the sparrow in her wandering, like the swallow in her flying, so the causeless curse does not alight.
3 A whip for the horse, a bridle for the donkey, and a [straight, slender] rod for the backs of [self-confident] fools.
4 Answer not a [self-confident] fool according to his folly, lest you also be like him.
5 Answer a [self-confident] fool according to his folly, lest he be wise in his own eyes and conceit.
6 He who sends a message by the hand of a [a]fool cuts off the feet [of satisfactory delivery] and drinks the damage.
7 Like the legs of a lame man which hang loose, so is a parable in the mouth of a fool.
8 Like he who binds a stone in a sling, so is he who gives honor to a [self-confident] fool.
9 Like a thorn that goes [without being felt] into the hand of a drunken man, so is a proverb in the mouth of a [self-confident] fool.
10 [But] like an archer who wounds all, so is he who hires a fool or chance passers-by.
11 As a dog returns to his vomit, so a fool returns to his folly.
12 Do you see a man wise in his own eyes and conceit? There is more hope for a [self-confident] fool than for him.
13 The sluggard says, There is a lion in the way! A lion is in the streets!
14 As the door turns on its hinges, so does the lazy man [move not from his place] upon his bed.
15 The slothful and self-indulgent buries his hand in his bosom; it distresses and wearies him to bring it again to his mouth.
16 The sluggard is wiser in his own eyes and conceit than seven men who can render a reason and answer discreetly.
17 He who, passing by, stops to meddle with strife that is none of his business is like one who takes a dog by the ears.
18 Like a madman who casts firebrands, arrows, and death,
19 So is the man who deceives his neighbor and then says, Was I not joking?
20 For lack of wood the fire goes out, and where there is no whisperer, contention ceases.
21 As coals are to hot embers and as wood to fire, so is a quarrelsome man to inflame strife.
22 The words of a whisperer or slanderer are like dainty morsels or words of sport [to some, but to others are like deadly wounds]; and they go down into the innermost parts of the body [or of the victim’s nature].
23 Burning lips [uttering insincere words of love] and a wicked heart are like an earthen vessel covered with the scum thrown off from molten silver [making it appear to be solid silver].
24 He who hates pretends with his lips, but stores up deceit within himself.
25 When he speaks kindly, do not trust him, for seven abominations are in his heart.
26 Though his hatred covers itself with guile, his wickedness shall be shown openly before the assembly.
27 Whoever digs a pit [for another man’s feet] shall fall into it himself, and he who rolls a stone [up a height to do mischief], it will return upon him.
28 A lying tongue hates those it wounds and crushes, and a flattering mouth works ruin.

LIVE IN STUDIO TRANSMISSION we are blessed to be on Fringe Radio Network and Mission Radio in Georgia! Today we share some anointed scriptures and excerpts including powerful anointed revelations from Bill Johnson, Derek Prince, Don Basham, George Washington, Andrew Wommack and Kenneth Copeland!!

michaelbasham.com

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
ROM.10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
ROM.10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
ROM.10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
ROM.10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
ROM.10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
ROM.10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
ROM.10:13 For whosoever shall call upon the name of the Lord shall be saved.
ROM.10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
ROM.10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
ROM.10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
ROM.10:17 So then faith cometh by hearing, and hearing by the word of God.
ROM.10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
ROM.10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
ROM.10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
ROM.10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Chapter 11
ROM.11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
ROM.11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
ROM.11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
ROM.11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
ROM.11:5 Even so then at this present time also there is a remnant according to the election of grace.
ROM.11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
ROM.11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
ROM.11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
ROM.11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
ROM.11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.

Michael Basham.com

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A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
2 The rich and poor meet together; the Lord is the Maker of them all.
3 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering].
4 The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life.
5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them.
6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it.
7 The rich rule over the poor, and the borrower is servant to the lender.
8 He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.
9 He who has a bountiful eye shall be blessed, for he gives of his bread to the poor.
10 Drive out the scoffer, and contention will go out; yes, strife and abuse will cease.
11 He who loves purity and the pure in heart and who is gracious in speech—because of the grace of his lips will he have the king for his friend.
12 The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous.
13 The sluggard says, There is a lion outside! I shall be slain in the streets!
14 The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it.
15 Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him.
16 He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want.
17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge;
18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them.
19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you.
20 Have I not written to you [long ago] excellent things in counsels and knowledge,
21 To make you know the certainty of the words of truth, that you may give a true answer to those who sent you?
22 Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held],
23 For the Lord will plead their cause and deprive of life those who deprive [the poor or afflicted].
24 Make no friendships with a man given to anger, and with a wrathful man do not associate,
25 Lest you learn his ways and get yourself into a snare.
26 Be not one of those who strike hands and pledge themselves, or of those who become security for another’s debts.
27 If you have nothing with which to pay, why should he take your bed from under you?
28 Remove not the ancient landmark which your fathers have set up.

Michael Basham.com

22 A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
2 The rich and poor meet together; the Lord is the Maker of them all.
3 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering].
4 The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life.
5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them.
6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it.
7 The rich rule over the poor, and the borrower is servant to the lender.
8 He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.
9 He who has a bountiful eye shall be blessed, for he gives of his bread to the poor.
10 Drive out the scoffer, and contention will go out; yes, strife and abuse will cease.
11 He who loves purity and the pure in heart and who is gracious in speech—because of the grace of his lips will he have the king for his friend.
12 The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous.
13 The sluggard says, There is a lion outside! I shall be slain in the streets!
14 The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it.
15 Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him.
16 He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want.
17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge;
18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them.
19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you.
20 Have I not written to you [long ago] excellent things in counsels and knowledge,
21 To make you know the certainty of the words of truth, that you may give a true answer to those who sent you?
22 Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held],
23 For the Lord will plead their cause and deprive of life those who deprive [the poor or afflicted].
24 Make no friendships with a man given to anger, and with a wrathful man do not associate,
25 Lest you learn his ways and get yourself into a snare.