New Books in Islamic Studies

In this episode, Claudia Radiven and Saeed Khan spoke with Dr Izram Chaudry about his recent report (written with Dr Yunis Alam) regarding Islamophobia on Campus. Whilst discussing Islamophobia in the context of higher education we also delved into the issue of Everyday Islamophobia, microaggressions and academic freedoms in the current UK context as well as more broadly. Izram Chaudry is a lecturer in the Department of Sociology and Criminology at the University of Bradford and is the author of ‘BrAsian Family Practices and Reflexivity: Beyond the Boxing Ropes’ (2024). He is also the co-editor of the forthcoming collected edition ‘Social Class, Physical Education and Community Sport’.
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In his debut work, Companionship and Virtue in Classical Sufism: The Contribution of al-Sulami (I.B. Tauris, 2024), Jason Welle sheds a new light on al-Sulami, an influential Sufi master during Sufism's formative era, by examine his work on suhba (companionship). Welle provides a historical reconstruction of Sufi companionship in Khurasan in the period, arguing that al-Sulami's concept of suhba, specifically among and between young disciples, envisioned the transformation of society as whole, not just the master-disciple relationship. Bringing debates in contemporary virtue ethics to bear on al-Sulami's spiritual method, the book offers an original analysis of the latter's thought that will be of interest to scholars of early Islam and classical Sufism as well as moral theologians interested in virtue ethics, character and friendship.

Jason Welle is an Assistant Professor of Religious Studies at Boston College, where he teach courses on Christian-Muslim Relations and Islamic Mysticism.

Saman Nasser holds an MA in history from James Madison University, where he works as an educational staff.
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This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere.

We begin this season with Radio ReOrient’ s occasional series The State of the Ummah.

In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp.
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Nurhaizatul Jamil’s Faithful Transformations: Islamic Self-Help in Contemporary Singapore (U Illinois Press, 2025) is a complex and meticulous ethnography of recent trends in Islamic self-help circles based in Singapore. Drawing on research conducted with primarily young, college-educated and working professional Malay Muslim women, Jamil details how they negotiate aspirational pursuits related to faith, love, work, and beyond through participation in self-help seminars and classes. The role of the state in racializing minority Malay Muslim identities as backward and culturally deficient looms large in Jamil’s discussion, as self-help teachers instruct their students operating within these structures to cultivate gratitude, remain optimistic, and redirect their efforts towards patience and piety. Themes of the book include gender and religious authority, Islamic discursive traditions, Malay minority history, state neoliberal projects and religious self-help discourse, projects of piety and self-improvement under conditions of racialized capitalism, and the intersections of belonging, class, gender, and state initiatives in twenty-first century Singapore.

Jamil’s work offers important new perspectives on global Islamic traditions by putting research and theory from Black, ethnic, feminist, and critical Muslim studies into conversation with the anthropology of Islam and of Southeast Asia.

Dr. Nurhaizatul Jamil is an Associate Professor of Global South Studies at the Pratt Institute (USA).

Dr. Jaclyn Michael is an Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
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Amir Saemi’s exciting book Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil (Oxford UP, 2024) is a fascinating and deeply thought-provoking study that challenges how we think about scripture, morality, and divine authority. Saemi tackles what he calls the “New Problem of Evil,” a divinely prescribed problem of evil, which is the tension between the commands found in sacred texts, our own moral judgments, and the belief in a morally perfect God. Saemi demonstrates the limits of scripture-first approaches, which is to say that scripture is given precedence over our independent moral judgments in cases where the two conflict. He explores ethics-first solutions that allow the believer to take moral reasoning seriously, while also showing that scripture’s injunctions can be understood as legal or social mandates. By tracing the arguments of Ashʿarites, Mu’tazilites, and other medieval Islamic thinkers, and developing alternative solutions, Saemi offers a methodical and historically grounded framework for reconciling moral judgment with scriptural authority.

In our conversation, Amir and I explore how Islamic philosophers like al-Ghazālī, al-Rāzī, al-Fārābi, and others navigated the relationship between reason and revelation, and how we might approach morally troubling passages in scripture today, including through an ethics-first approach. We also discuss thick and thin moral concepts, the Moses Principle, and what it means to reconcile modern moral sensibilities with ancient texts. Amir shares insights on gendered morality, the ethical significance of the Abraham story, and the broader implications of his work for progressive Muslims and theists alike.

This book is essential reading for readers interested in the ethics of interpretation, the challenges faced by contemporary religious communities when re-interpreting historical texts, theists wrestling with moral dilemmas, and anyone interested in the intersection of philosophy, religion, and ethics.
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