New Books in Religion

The end of the fourteenth century was a time of upheaval and contested authority among the traditional institutions of medieval Europe. In response to these conditions, a number of people began to claim their own authority, as prophets speaking the word of God. They came from outside of the clerical elite and were mostly women and reformers.

Prophecy and the Battle for Spiritual Authority, 1360–1400: Outsiders, Women, and Reformers (Oxford University Press, 2025) by Dr. Frances Kneupper examines the battle over authority which ensued. Prophetic women and other non-elites successfully used prophecy to exert influence and to enter the corridors of power, while educated male clerics insinuated that prophecy was the product of demonic influence and therefore a hazard to the public. Surprisingly, a third faction also emerged—an international network of clerical men who wrote in support of female prophecy. This volume traces the arguments made by these three groups, the clashes that erupted, and the long-term impacts of this battle on ideas of spiritual authority.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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The Wisdom of the Ancients: Four Ideas That Changed the World (Oxford UP, 2025) is about four cornerstones of modern thought that were put in place by people living in the ancient Mediterranean world. It covers approximately 2,000 years in time (from ca. 1000 BCE to 1000 CE) and spatially moves from the Tigris and Euphrates rivers in Mesopotamia (roughly, modern Iraq), through Greece and Rome, to the new Germanic states growing in what is now western Europe.

The four ideas, as author H. A. Drake proposes, are monotheism, the idea that there is only one god, not many; individual rights, the idea that there is a limit to what the state can order us to do; naturalized citizenship, the idea that the full rights and privileges of citizenship can be extended to people who have no birthright to them; and creation of a standard by which to judge the performance of states. It is easy, now, to take these ideas for granted. For believers, it seems obvious that only a singular, omnipotent deity can account for the splendour of the universe. Similarly, the common notion that individuals can stand up for their rights, that citizenship can be freely given, or that governments ought to be held to a standard of justice for all, is often accompanied by the assumption that, at the time they were introduced, such ideas must have been immediately recognized as superior and gratefully accepted. The record is far more complicated, and that makes the story of their success far more interesting. By discussing these ideas in their historical context with clarity and wit, The Wisdom of the Ancients reminds readers how preposterous they were originally and how different our world would be if they had not taken hold.
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In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English.

New Books in Late Antiquity is presented by Ancient Jew Review.

Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University

Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee

Michael Motia teaches in Classics and Religious Studies at UMass Boston
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Throughout the United States there are buildings that had been home to Jewish houses of worship, schools, and other institutions. What has happened to these buildings? What can we learn from their history? In her book, Former Synagogues of the United States: Looking at Buildings That Once Housed Synagogues, Schools, and Other Jewish Institutions (Resource Publications, 2026), Ellen Levitt uncovers the 'hidden history' of America's Jewish built environment.

Interviewee: Ellen Levitt is a teacher, writer, photographer, and tour guide. Her previous books include The Lost Synagogues of Brooklyn, The Lost Synagogues of the Bronx and Queens, The Lost Synagogues of Manhattan, and Walking Manhattan.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Brooklyn Odyssey: My Journey out of Hasidism and Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism. Visit him online at ZalmanNewfield.com.
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Codex Vaticanus is often regarded as a pillar of New Testament scholarship, ancient, authoritative, and decisive. In From Erasmus to Maius: The History of Codex Vaticanus in New Testament Textual Scholarship (de Gruyter, 2024) published by De Gruyter in 2024, Dr An-Ting Yi shows that this status was anything but inevitable.Rather than focusing on the manuscript’s text, Dr Yi traces how Vaticanus gradually became authoritative. For centuries, it was known but rarely usable, constrained by restricted access, archival control, and scholarly methods that could not yet make sense of it. Only with nineteenth-century methodological shifts and, crucially, with its first printed edition did Vaticanus acquire the authority it now seems always to have had.

The book’s core insight is simple and powerful. Manuscripts do not possess fixed authority. They gain it through methods, institutions, and infrastructures. Well argued and meticulously researched, Dr Yi’s study is less about a single manuscript than about how scholarly canons are formed, stabilised, and remembered. From Erasmus to Maius invites readers to rethink not only textual criticism but also the construction of academic authority.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
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