New Books in Religion

Since the beginning of European colonization, the sun-drenched land of California has always attracted dreamers and schemers. Whether it was Spanish missionaries, Russian fur traders, or American argonauts, the myth - or perhaps brand - of California has long been a place here one's wildest dreams can come true. Starting in the late nineteenth century and accelerating in the twentieth, that myth also attracted a wide array of starry eyed spiritualists. In Golden States: How California Religion Went from Cautionary Tale to Global Brand (U California Press, 2024), Cal State Long Beach history professor Eileen Luhr explains how and why this state has been such a haven for utopianists, gurus, and spiritual seekers of all kinds. Explaining the stories of individuals from Katherine Tingley to Emmanual Bronner (of soap fame) to Steve Jobs, Luhr shows how the reputation of California as a haven for deep thinkers and outside the box ideas is both well earned, and was carefully crafted over the course of many strange and wonderful decades.

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In my conversation with Prof. Emmanuel Y. Lartey about his new book, Spiritual Care in African Religious Cultures: Sacred Wisdom for the Care of Persons in an Intercultural World, published by Georgetown University Press in 2026.
Our conversation highlighted the importance of taking African religious worlds seriously, not merely as objects of academic study but as rich sources of knowledge about care, healing, suffering, community, spirituality, and human flourishing.
Prof. Lartey’s work challenges long-standing stereotypes that have often shaped the study of African religions. The book highlights the depth and diversity of African spiritual traditions, including practices related to ancestors, healing, ceremonies, the afterlife, and experiences of evil.
For me, this conversation also resonates with a question that runs through much of my work: What can we learn when we take seriously how people understand and practise care, healing, and well-being?
Across African and diasporic communities, religion is not merely a matter of belief. It can be how they make sense of their lives, navigate suffering, sustain relationships, and imagine possibilities for healing.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.

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Does God exist? This straightforward question has spawned endless debate, ranging from apologists’ supposed proofs of God’s existence to New Atheist manifestos declaring belief in God a harmful delusion. In Disbelief: The Origins of Atheism in a Religious Species (Prometheus Books, 2024), Will M. Gervais, a global leader in the psychological study of atheism, shows that the ubiquity of religious belief and the peculiarities of atheism are connected pieces in the puzzle of human nature.
Through a firsthand account of breakthroughs in the scientific study of atheism, including key findings from cognitive science, cultural evolution, and evolutionary psychology, Disbelief forces a rethinking of the prevailing theories of religion and reminds both believers and atheists of the shared psychologies that set them on their distinct religious trajectories.
Having grown up in the mountains of Colorado, and going to school there and later in Vancouver, Will Gervais today is a Reader in Psychology in the Centre for Culture and Evolution, Brunel University London, and Programme Lead for Brunel’s Culture and Evolution MSc Programme.
Carrie Lynn Evans is a PhD candidate at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland.bsky.social

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What if Pirkei Avot has a bigger story to tell? In this episode, Rabbi Marc Katz sits down with Joseph G. Rosenstein to discuss Pirkei Avot (Ethics of the Fathers): The Big Picture (Academic Studies Press, 2026), a fresh approach to one of Judaism’s most beloved collections of rabbinic wisdom.

The 123 teachings of Pirkei Avot often seem to jump from one subject to another: Torah study, ethics, the afterlife, relationships, leadership, and the responsibilities of living a meaningful Jewish life. Rosenstein argues that beneath this seemingly disconnected collection is a larger conceptual framework. Instead of following the mishnayot in their traditional order, he groups them by theme, revealing connections that can be easy to miss when each teaching is studied on its own.

The result is a new way of seeing Pirkei Avot—not as a collection of isolated aphorisms, but as a coherent work that reflects how Judaism was reshaped in the generations following the destruction of the Temple. Rosenstein also turns the book’s ethical teachings into 90 concrete principles for living, organized into 16 themes and accompanied by kavvanot, short meditations designed to help readers put those ideas into practice.

Together, Rosenstein and Katz explore what Pirkei Avot is really trying to teach, why its teachings were assembled the way they were, and what happens when ancient rabbinic wisdom is read not simply as something to study, but as a guide for how to live.

About the Guest

Joseph G. Rosenstein is Distinguished Professor Emeritus of Mathematics at Rutgers University. In addition to his careers in mathematics and mathematics education, he has written extensively on Jewish prayer and thought. He is the author of Reflections on Pirkei Avot (Ethics of the Fathers): Not Just What My Rebbe Taught Me and has published the traditional-yet-unconventional prayer books Siddur Eit Ratzon and Machzor Eit Ratzon – Memorable Verses in the Torah. His website, joerosenstein.com, reflects his wide-ranging work in mathematics, education, and Jewish life.

About the Host

Rabbi Marc Katz is the rabbi of Temple Ner Tamid and the author of several books on Jewish thought and the Talmud including Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS).
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Han Hsien Liew’s fascinating and insightful new book, Preaching Pious Rulership in Medieval Islam: Ibn al-Jawzi’s Political Thought (Cambridge University Press, 2026) offers a new way of understanding the political thought of one of medieval Islam’s most influential preachers, Ibn al-Jawzi. Although Ibn al-Jawzi is often remembered primarily as a preacher, moralist, and religious scholar, Han Hsien challenges conventional accounts of medieval Islamic political thought by showing how piety, preaching, and emotional formation shaped his vision of political authority. Rather than focusing simply on the ruler’s ability to maintain order, Ibn al-Jawzi placed extraordinary emphasis on the ruler’s moral character and on cultivating emotions such as fear, humility, remorse, and compassion. Han Hsien argues that this vision of pious rulership emerged from what he calls “homiletic piety,” revealing how the moral and emotional world of hortatory preaching shaped ideas about what it meant to rule well. By placing Ibn al-Jawzi’s writings in their historical and political context—including his relationship with the Abbasid caliphate and his controversial intervention in debates over the cursing of Yazid—Han Hsien challenges simplistic distinctions between political “quietism” and “activism” and reveals a thinker deeply invested in influencing those who wielded political power.

In our conversation, Han Hsien explains why he chose Ibn al-Jawzi as the subject of the book and what we can learn about medieval Islamic politics by taking preachers seriously as political thinkers. We discuss the concept of “homiletic piety” and Ibn al-Jawzi’s approach to exhorting rulers, including the rhetorical strategies he believed scholars could use to encourage rulers toward greater humility, kindness, and moral responsibility. We also explore Ibn al-Jawzi’s relationship with the Abbasid caliph al-Mustadi and what his writings reveal about the particular concerns of the ruler to whom they were addressed. Han Hsien discusses the complicated relationship between scholars and political power, including the historical debate over sharia and siyasa (or politics), and explains why Ibn al-Jawzi does not fit neatly into categories such as “quietist” or “activist.” We also talk about the significant role of emotions—including fear, remorse, humility, and compassion—in Ibn al-Jawzi’s understanding of political authority and consider whether he actually believed rulers could be transformed through preaching. Finally, we discuss Ibn al-Jawzi’s intervention in the debate over Yazid and what this reveals about his commitment to the idea of pious rulership.

This book will be of tremendous interest to scholars and students of Islamic studies, medieval Islamic history, Islamic political thought, and the history of preaching, as well as anyone interested in the relationship between religion, morality, and political power. It will also appeal to readers interested in a different way of thinking about politics, one that takes seriously the power of preaching, persuasion, and moral and emotional formation to shape those who govern.
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