The John-Henry Westen Show

Many Catholics have lost their sense of eternity. And the silence on death, judgment, heaven, and hell has left souls unprepared for what awaits them.
Fr. Fasching delivers a stark warning to a Church that has abandoned its most essential mission: preaching the reality of eternal consequences. The Eucharist, he insists, is the anchor of the Christian life. Adoration is not optional piety, it is the highest activity of man, the foundation of all true action. Without it, everything else collapses.
Fr. Fasching goes on to address the modern presumption that most people are saved. Christ's warning that "the road is narrow" is not a metaphor. "Most people are choosing hell," he says, not as spectacle, but as realism. A call to conversion. A summons to repentance.
Suffering, he reminds us, is not evidence of God's absence. It is proof of His closeness. The cross is not an interruption of God's plan—it is the plan. And the choice before every Catholic is stark: comfort or sanctity. The world offers one. The Church offers the other. The faithful must decide which they will pursue.
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Pope Benedict XVI stepped down in 2013. But did he actually resign? The question has haunted the Church for over a decade—and John-Henry Westen argues it is time to ask it again.
The key lies in the language Benedict used. He renounced the ministerium—the active exercise of governance. But he retained references to the munus—the papal office itself. Canon lawyers have long pointed out that this distinction could render the resignation invalid under canon law. Benedict, a world-renowned Latin scholar and theologian, knew exactly what he was writing. A linguistic mistake is virtually impossible.
Archbishop Gänswein and Benedict himself later made statements suggesting Benedict understood his role as continuing in a contemplative, prayerful capacity—even after relinquishing active governance. This implies a new understanding of the papacy, one that Catholic tradition has never recognized as possible.
Westen puts the argument to AI models—ChatGPT and Grok—feeding them the premises of the case. Both concluded that if those premises are accepted, Benedict's resignation would be invalid, and subsequent papal claimants would lack juridical basis. The analysis depends on accepting the premises, but the conclusion is stark.
This is not speculation. It is a canonical argument that has not been answered. And it has implications that cannot be ignored.
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Pope Pius XII was dying. He knew the Church was facing a crisis that would not come from outside, but from within. In his final months, he commissioned a sweeping encyclical, Cultum Regni, "Worship of the King of Kings"—intended to condemn the theological errors already spreading through Catholic seminaries and universities. He died before it could be published. The document was buried. And the Church chose a different path.
Now, newly uncovered Vatican archival research has brought the draft to light. What it reveals is stunning: Pius XII anticipated almost every theological dispute that would erupt after Vatican II. The sacrificial nature of the Mass. The authority of the magisterium. Moral relativism. Doctrinal ambiguity. Ecumenism. The relationship between Church and state. He saw the Nouvelle Théologie for what it was, Modernism dressed in new language, and he was preparing to stop it.

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Fr. Gerald Murray Perricone and John-Henry explore the crisis of belief surrounding the Eucharist and the surprising resurgence of Catholic tradition among young people. The conversation also examines the enduring appeal of the Traditional Latin Mass, not simply as a matter of preference, but as a source of beauty, transcendence, and sacred formation. Drawing on vivid analogies and decades of pastoral experience, Fr. Perricone explains why he believes today’s youth are searching for authenticity in a culture of spiritual emptiness.
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He was ordained a half-century ago. He remembers when reverence was expected, when the tabernacle was central, when Catholics knew what they believed and why. Then came the changes, and everything flipped.
Father Richard Perricone joins John-Henry Westen to chronicle the transformation that has left the Church unrecognizable. Reverence became taboo. The sacred became optional. The priesthood became confused. And the laity, trained for generations to trust their shepherds, were suddenly told that the faith they had received could be rewritten, reimagined, or simply abandoned.
Perricone does not blame Vatican II alone. He blames what came after: the systematic dismantling of Catholic identity by men who saw tradition as an obstacle and ambiguity as a virtue. The loss of the Latin Mass. The sidelining of the tabernacle. The confusion over confession. The collapse of religious orders. The silence of bishops who should have spoken.

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