From the MLJ Archive on Oneplace.com

There are common objections to Christianity. Christianity is only for the weak. It is of no consequence today because it does not care about what is happening in the “real” world. Christianity is a waste of time because it is caught-up in other-worldly matters. These objections are as common today as they were in Dr. Martyn Lloyd-Jones’s day. In this sermon on inheritance from Ephesians 1:18 titled “Riches of His Inheritance,” Dr. Lloyd-Jones meets the objections head on and points to the reality that the Bible does call Christians to fix their minds on the world to come. What is important is that this is a good thing for this world. Looking to the list of faithful men and women of Scripture and of history, Dr. Lloyd-Jones argues that the ones who did the most for this world had their eyes set on the world to come. The greatest benefactors of this world are those men and women of God who were concerned about the inheritance of the saints. If humanity forgets the next world, everything goes wrong for this world. To be uninterested in the glory to be revealed in heaven is to be unlike the Lord Jesus Christ himself. The Christian must be fixed on the glory to come when they will be with God.

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Christians can often feel distant from God. What is their response when coldness towards spiritual matters creeps into their heart? Does their assurance waver? How can they have a steady anchor for their Christian life? Rather than wait for another experience, the prayer of the apostle Paul for Christians is that they may know the hope of their calling. This is not a general hopefulness, but hope in God. More specifically, hope in God’s calling of them. This will have a profound effect on the assurance says Dr. Martyn Lloyd-Jones. In this sermon on Ephesians 1:18 titled “The Hope of His Calling,” Dr. Lloyd-Jones expounds this great prayer of Paul and carefully navigates between the general call of God in the gospel for all and the effectual call of the Holy Spirit for believers. To find assurance, one must look to the covenant-keeping God and Scripture. The Christian must look to the God in whom there is no variation or change, to the Father who will keep His children by His grace until the very end. Dr. Lloyd-Jones challenges Christians to consider these wonderful truths of Scripture and pray this for themselves.

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Where does one begin in describing their knowledge of God? Do they begin with propositional or theoretical knowledge? While propositional knowledge of God is good and necessary for the Christian life, there is another knowledge that is just as important. As a matter of fact, it is a knowledge which the apostle Paul prays for in Ephesians. It is the kind of knowledge which is immediate and intimate. It is a personal knowledge of God the Father. Such knowledge is at the heart of the evangelical message. The Christian can have personal fellowship with God the Father through the Lord Jesus Christ. In the new covenant, the Holy Spirit comes into hearts so that the Christian can have direct knowledge of the love of God and the glory of God. In this sermon on Ephesians 1:17 titled “The Christian’s Knowledge of God,” Dr. Lloyd-Jones follows Paul’s prayer for ordinary Christians to have this exact and experiential knowledge of the true and living God. Listen to this passionate appeal to know Him.

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Prayer is central to every believers’ life and critical to discipleship and worship. However, Christians often feel ashamed to talk about their personal prayer life. They read books and manuals on prayer, hoping to find the perfect solution to a fickle prayer life. In this sermon on Ephesians 1:17 titled “The Father of Glory,” Dr. Martyn Lloyd-Jones argues that questions found in books on prayer often miss the point. Christians must not focus on form or saying the most beautiful words. Nor should Christians simply telegraph their petitions in a sentence or two. Instead they must remember, recollect, and pause, as the apostle Paul does, to whom they are speaking. Paul, in just one verse, notes in his prayer that he is praying to the God with whom he has a covenant relationship. The God of the incarnate Son. Not an unknown god, but the God revealed through the Lord Jesus Christ. This God is the source of all glory. He is the glorious One, who gives glory, not only to the Son, but to His people. When one remembers who they are praying to before they begin, they will, indeed, find little trouble engaging in the greatest activity any human being can do: speak to God.

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How does one know they are saved? The world calls anyone a “Christian” even if they are associated with theism or morality in a Western context. The title has lost its distinctiveness due to the evaporation of its first century meaning. This is a problem for the church, as it is difficult to know who is truly a Christian and who is deceived or ignorant of the meaning. What then is the test of salvation? In this sermon on Ephesians 1:15–16 titled “Tests of Christian Profession,” Dr. Martyn Lloyd-Jones suggests the apostle Paul provides the ultimate test as he is giving thanks and petitioning in prayer on behalf of the Ephesians. There are just two things necessary: faith in the Lord Jesus and love for all the saints. Within these two tests, Dr. Lloyd-Jones expounds not only the significance of the terms used by Paul, but also the apostolic order in which they occur. It is faith in the Lord Jesus, then love for all the saints. Paul is uninterested in vague sentimentality in the church. Faith (in the biblical sense) in the person of Jesus Christ is non-negotiable. Only after this, but definitely following it, is love for all the saints. Faith and works are joined here.

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