New Books in Christian Studies

The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In ⁠A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology⁠ (Brill, 2025), Marinus De Jong explores how Stanley
Hauerwas, with his emphasis on the Church as polis, made a significant
contemporary contribution—one that has also faced strong criticism. This
study examines the distinctive insights of second-generation
neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue.
Neo-Calvinism is renowned for its development of Reformed theology,
particularly in this area, and Schilder builds on this tradition with a
critical eye. Engaging with the increasing secularity of the twentieth
century, he carefully interacts with Karl Barth's writings while
refining his own perspective. In doing so, Schilder's position comes
close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in
the Reformed understanding of creation.

Marinus de Jong, Ph.D., is assistant professor of the theology of
neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He
co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022).
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Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed.

New Books in Late Antiquity is Presented by Ancient Jew Review

Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts.

Michael Motia teaches Classics and Religious Studies at UMass Boston
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Dr. Annie Selak (she/her/hers) is an expert in feminist ecclesiology. She studies wounds in the church, or moments where the church fails to live into its mission and causes harm. Racism, sexism, and the clergy sex abuse crisis are examples of the church failing to credibly be church. Guided by a feminist methodology, Selak integrates the lived experience of women with a robust vision for the church. Selak serves as a Visiting Scholar in the Center on Faith and Justice while working as a campus minister at a local independent school. She earned her Ph.D. in systematic theology at Boston College and M.Div at the Jesuit School of Theology at Berkeley. Selak has over 15 years of experience in Catholic ministry, and her writing has appeared in Modern Theology, Journal of Catholic Social Thought, Washington Post, National Catholic Reporter, Commonweal, and America.

Her forthcoming book, The Wounded Church: Tending to the Harm within Catholicism (Fordham UP, 2026) puts forth a vision of the church in the shadow of wounds, guided by a feminist methodology. Selak argues that the Catholic Church must confront its own injuries in order to credibly be Church. Using a feminist framework, she develops a new ecclesiology around three wounds, racism, sexism, and clericalism, that actively harm the Body of Christ and distort its witness.

Attentive to history, pastoral practice, and lived experience, Selak shows how each wound is both inflicted by the Church and borne within the Church. She offers the resurrected body of Jesus, scarred yet no longer bleeding, as a guiding metaphor for ecclesial renewal, a body that does not deny its wounds but is transformed through them. Drawing on Karl Rahner, she grounds hope in the reign of God while insisting on concrete institutional and spiritual conversion.

Written for students and scholars, ministers and lay leaders, The Wounded Church uncovers overlooked histories tied to racism, sexism, and the clergy sexual abuse crisis, and proposes clear theological principles for reform. The result is a constructive, pastorally engaged vision that tells the truth about harm and imagines credible paths toward change, accountability, and justice.

You can use the code “church2026” at the link here to receive a discounted book and free shipping. 
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Henry Ford did not just mass produce cars. As a member of the Episcopal
Church, reader of New Thought texts, believer in the “gospel of
reincarnation,” mass marketer of antisemitic material, and employer who
institutionalized a social gospel, Henry Ford’s contributions to
American models of business were informed by and produced for an America he understood to be broadly Christian. Though Ford’s efforts at the
head of the Ford Motor Company have commonly been understood as secular, Ford himself was explicit that his work in engineering and auto
production was prophetic and meant to remake the world.

In Assembling Religion: The Ford Motor Company and the Transformation of Religion in America (NYU Press, 2025), Dr. Kati Curts presents a religious history of Henry Ford and the Ford Motor Company repositions them within critical studies of religion, examining how Ford transformed American religious practice in the twentieth century. Drawing directly on documents from Ford’s archive, it examines Ford’s mass production methods and
bureaucratic reforms as examples of prosperity gospel traditions,
illuminating the ways manufacturing and technology intersect with
American religious practice. Bridging American religious and industrial
history, Assembling Religion offers a new and surprising way to understand Ford’s impact on culture, commerce, and the technology of labor.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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In this episode of The Cultural Competence Collective, we speak with academic theologian and Uniting Church ordained minister Rev Dr Seforosa Caroll about the role cultural competence plays in inter-faith dialogue. Through her experience growing up in multi-cultural and multi-religious communities, Seforosa carries principles of cultural competence–empathy, openness and a willingness listen–into her advocacy and ministry. Join us as we explore how cultural competence plays a key role in bridging inter-faith communication, and dive into Seforosa’s work in gender equality, climate justice, and advocacy for Indigenous knowledge.

Show notes

This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources

You can access more of Rev Dr Seforosa Carroll’s work through her Research Output academic profile.

Below are some of Seforosa’s works related to this episode of the Cultural Competence Collective:


Article: Carroll, S. (2022). Climate change, faith and theology in the Pacific (Oceania): the role of faith in building resilient communities. Practical Theology, 15(5), 409–419.


Report: Carroll, S & Theology of Disaster Resilience Working Group 2019, A Theology of Disaster Resilience in a Changing Climate (Framework Paper), UnitingWorld, Sydney.


Book Chapter: Speaking Up! Speaking Out! Naming the Silences: Women, Power, Authority and Love in the Pacific. / Carroll, Seforosa. Routledge, 2021.

Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:

All staff: 1300 687 327

First Nations helpline: 1300 287 432

LGBTQIA+ Helpline: 1300 542 874

Domestic and Family Violence Helpline: 1300 338 465

Aged Care Helpline: 1300 035 337

Disability and Carers Helpline: 1300 243 543

Youth and Student Helpline: 1300 687 399

Spiritual and Pastoral Care Helpline: 1300 772 435

www.convergeinternational.com.au

Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people

https://wellmob.org.au/

24-hour crisis hotlines

13 Yarn

Beyond Blue

LifeLine:

NSW Mental Health Line

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