New Books in Christian Studies

In Beyond Hope: Rabbinic Eschatology of Late Antiquity in Comparative Perspective (Oxford UP, 2026) Jenny Labendz addresses distinct patterns within rabbinic eschatology that have been overlooked in scholarship and in Jewish thought. Contrary to what is usually expected of eschatology, this book demonstrates that the rabbis held a sustained eschatology of irresolution. While the rabbis occasionally waxed poetic along the lines of a perfected new world in the eschaton, a vast store of rabbinic texts depicts a deeply imperfect eschaton. This is the profound difference between rabbinic and early Christian eschatology.Despite its differences from the Christian doctrine of perfection, rabbinic eschatology aligns neatly with a different Christian concept, namely inaugurated eschatology. The eschaton is not only be hoped for in the future, but can be attained in the present. The best of all possible worlds has not yet been entirely actualized, but it has been inaugurated, in the rabbinic view by the exodus from slavery in Egypt, the revelation of the Torah at Sinai, and the construction of the Tabernacle in the wilderness. This is a paradigm shift for thinking about rabbinic eschatology, which rejects the dogmas and binaries that generations of scholars have taken for granted.

In this new book, Jenny Labendz explores the relationship between this world and the best possible world, the limits of that best possible world, and asks a crucially grounding question--what are we talking about when we're talking about the end of the world?

Interviewee: Jenny R. Labendz received her PhD from the Jewish Theological Seminary in 2010 and was Associate Professor of Religious Studies at St. Francis College until 2025. She is also the author of Socratic Torah: Non-Jews in Rabbinic Intellectual Culture, published by Oxford University Press in 2013.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Brooklyn Odyssey: My Journey out of Hasidism and Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism. Visit him online at ZalmanNewfield.com.
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Scribal Practices and Approaches Reflected in the Texts Found in the Judean Desert, Revised Second Edition (Brill, 2025) revises the first edition of this book (2004) which is long overdue. Many segments needed revision due in large part to the veritable flood of studies published in the wake of the first edition. In other cases, the author changed his mind in his continued study of the scrolls improved by the new images of the Leon Levy Dead Sea Scrolls Digital Library. Hyperlinks to this library are now added to most references to the scrolls. This book covers many aspects of a handbook for those who study the scrolls, material culture, and edit scroll fragments.
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Can creative writing become a form of biblical interpretation?

That is the provocative question at the heart of my conversation with Sarah Rosenson about her new book, Fan Fiction on the Book of Genesis: A Guide to Close Reading of and Creative Writing on the Bible (Cherry Orchard Books, 2026).

The modern phenomenon of fan fiction involves readers writing
creative pieces that answer questions left open in favorite works of
literature. This also describes the ancient tradition of midrash, where
readers write stories filling in gaps in the Bible. In Fan Fiction on the Book of Genesis
Sarah Rosenson discusses the questions left open in the first book of
the Bible, and every chapter includes questions for the characters in
the stories, which can serve as prompts for conversations or creative
writing.

Rosenson argues that careful reading reveals narrative gaps:
characters whose motivations remain unexplained, conversations that
never occur, ethical dilemmas left unresolved, and emotions that are
only implied. Drawing on the long tradition of Jewish midrash, she
proposes that readers can engage these silences through disciplined
creative writing, using imagination not as a substitute for close
reading but as an extension of it.

In our conversation, we
discussed some of Genesis's most familiar stories from unexpected
angles. What if Eve's pursuit of knowledge is more complex than simple
disobedience? Why does Noah never challenge God's decision to destroy
the world? What happens when Hagar's perspective becomes central rather
than peripheral? Why does Abraham argue for the people of Sodom but
remain silent when Isaac is placed on the altar? And how does the Joseph
narrative negotiate the relationship between divine providence and
human responsibility?

We also explore the broader methodological
questions raised by the book. Does describing midrash as "fan fiction"
make an ancient interpretive tradition more accessible, or does it risk
misunderstanding it? How far can readers imaginatively expand biblical
narratives while remaining faithful to the text? And what safeguards
distinguish responsible interpretation from speculation?

Whether
you are interested in biblical studies, literary criticism, Jewish
interpretation, or creative writing, our conversation offers a
thoughtful discussion of how ancient texts continue to invite new
readings. More than providing answers, Rosenson's book encourages
readers to ask better questions and, in doing so, to discover that
Genesis remains as intellectually and ethically challenging today as it
has been for centuries.

You can find more about Sarah and her work here.

Amisah Bakuri (PhD) is
an Assistant Professor in the Faculty of Social Sciences and Humanities
at Vrije Universiteit Amsterdam. Her work explores the intersections of
religion, sexuality, gender, and migration, especially within African
diasporic communities in the Netherlands.
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New Perspectives on Old Princeton, 1812-1929 (Routledge, 2024) focuses on Princeton
Theological Seminary and the theologians who taught there from the time
of its founding in 1812 to the time of its reorganization in 1929. It
confronts the standard assessment of Old Princeton in the historiography
of North American evangelicalism and sets out why a new paradigm is
needed. The volume critically engages with the 'Ahlstrom thesis' and
other more recent scholarship concerning Old Princeton's relationship to
the Scottish intellectual tradition. The contributions seek to move
beyond Old Princeton's alleged indebtedness to Enlightenment thought and
advance a more constructive reading of the Old Princetonians, their
theology, and their place in the American evangelical experience. The
book offers a fresh and more accurate assessment of the theological and
philosophical assumptions that held sway at Old Princeton and through
the seminary to the American continent and beyond. It will appeal to
scholars interested in theology, religious history and intellectual
history.

Paul K. Helseth (PhD, Marquette University) is associate professor of
Christian thought at Northwestern College in St. Paul, Minnesota, and
the author of Right Reason and the Princeton Mind (2010).

David Smith (PhD, Trinity Evangelical Divinity School) is pastor in
the Associate Reformed Presbyterian Church and adjunct faculty in
historical theology at Erksine Theological Seminary. He received his
M.Div. from Covenant Seminary (1995) and completed his dissertation,
published as B. B. Warfield’s Scientifically Constructive Theological Scholarship in 2010, under John Woodbridge.
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Why has the Catholic Church in India become so engaged in environmental initiatives? And what does the wider Indian political context defined by an assertive Hindu nationalism mean for the ability of church actors to pursue environmental agendas? In this episode, we are joined by Kenneth Bo Nielsen and Nihar Gokhale who have examined these questions in the Indian state of Goa, focusing on church activities and outreach in the domain of sustainable agriculture and agroecology.

You can read more about their research on the relationship between Christian environmentalism, agroecology and the rise of Hindu majoritarianism in the edited volume Religion and Ecological Crisis: Responses from Asia, published by Leiden University Press.

Kenneth Bo Nielsen is a Social Anthropologist at the University of Oslo in Norway.

Nihar Gokhale is a DPhil student in International Development at the Oxford Department of International Development.

Mette Halskov Hansen, your host, is a Professor of China Studies at the University of Oslo.
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