New Books in Psychology

In Recall This Book's second episode (January 2019) John and Elizabeth spoke with their brilliant Brandeis colleague, the MacArthur-winning neuroscientist Gina Turrigiano, about a number of different facets of addiction. The conversation seems as timely as ever.

What makes an addiction to a morning constitutional different from–or similar to–an addiction to Fentanyl? What are the biological and social factors to consider? Should the addict be thought of in binary terms, or addiction as a state that people move into and out of? They contemplate these questions through biological, anthropological, and literary lenses, drawing on Marc Lewis, Angela Garcia, and Thomas de Quincey. Late in the episode, there’s also a Sprockets joke.

Then, in Recallable Books, Gina recommends David Linden’s The Compass of Pleasure, Elizabeth recommends When I Wear My Alligator Boots by Shaylih Muehlmann, and John recommends Sam Quinones’s Dreamland.

Discussed in this episode:

Marc Lewis, The Biology of Desire: Why Addiction Is Not a Disease

Angela Garcia, The Pastoral Clinic: Addiction and Dispossession Along the Rio Grande

Thomas de Quincey, Confessions of an English Opium Eater: Being an Extract from the Life of a Scholar

David Linden, The Compass of Pleasure: How Our Brains Make Fatty Foods, Orgasm, Exercise, Marijuana, Generosity, Vodka, Learning, and Gambling Feel So Good

Shaylih Muehlmann, When I Wear My Alligator Boots: Narco-Culture in the U.S. Mexico Borderlands

Sam Quinones, Dreamland: The True Tale of America’s Opiate Epidemic

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Common knowledge is necessary for coordination, for making arbitrary but complementary choices like driving on the right, using paper currency, and coalescing behind a political leader or movement. It’s also necessary for social coordination: everything from rendezvousing at a time and place to speaking the same language to forming enduring relationships of friendship, romance, or authority. Humans have a sixth sense for common knowledge, and we create it with signals like laughter, tears, blushing, eye contact, and blunt speech.

But people also go to great lengths to avoid common knowledge—to ensure that even if everyone knows something, they can’t know that everyone else knows they know it. And so we get rituals like benign hypocrisy, veiled bribes and threats, sexual innuendo, and pretending not to see the elephant in the room. In When Everyone Knows That Everyone Knows…: Common Knowledge and the Mysteries of Money, Power, and Everyday Life (Scribner, 2026) Pinker shows how the hidden logic of common knowledge can make sense of many of life’s enigmas: financial bubbles and crashes, revolutions that come out of nowhere, the posturing and pretense of diplomacy, the eruption of social media shaming mobs and academic cancel culture, the awkwardness of a first date. Artists and humorists have long mined the intrigues of common knowledge, and Pinker liberally uses their novels, jokes, cartoons, films, and sitcom dialogues to illuminate social life’s tragedies and comedies. Along the way he answers questions like:

-Why do people hoard toilet paper at the first sign of an emergency?

-Why are Super Bowl ads dominated by crypto?

-Why, in American presidential primary voting, do citizens typically select the candidate they believe is preferred by others rather than their favorite?

-Why did Russian authorities arrest a protester who carried a blank sign? -Why is it so hard for nervous lovers to say goodbye at the end of a phone call?

-Why does everyone agree that if we were completely honest all the time, life would be unbearable?

Steven Pinker is the Johnstone Professor of Psychology at Harvard University.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator, and host of the New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here and also contributes here.
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Solitude is part of the human experience. But just like other relationships, your relationship with solitude can be satisfying, intimate, and enhance your well-being, or it can leave you wanting, stuck in a cycle of sadness, anxiety, or anger. Regardless of whether you're starved for “me time” or struggling with loneliness, most of us have never thought carefully about how to get the most out of the time we spend by ourselves. As a result, we’re missing out on what could be a deeply enriching aspect of our lives. But how can we unlock the positive power of solitude? 

In The Joy of Solitude: How to Reconnect with Yourself in an Overconnected World (Simon and Schuster, 2025) Robert Coplan draws from diverse fields including psychology, neuroscience, literature, and sociology to guide readers through solitude’s many dimensions and its profound effects on mental health and well-being. In this enlightening book, you will discover: 

The many different types of solitude, ranging from enjoyable to challenging, each influencing personal experiences in unique ways.

Why choosing to spend even fifteen minutes alone each day can help stabilize your mood, recharge your battery, and spark creativity.

A deeper understanding of extraverts and introverts and their (often misunderstood) relationship to solitude. -What alone time looks like in a world where social connection is always a click away. 

Groundbreaking scientific insights into the effects of both loneliness and “aloneliness.”

The surprising ways that time alone can enhance relationships with others.

Practical strategies for harmonizing moments of social engagement and solitude, crucial for achieving optimal life satisfaction. 

The Joy of Solitude is a vital resource for those who wish to understand the complexities of solitude and its potential to enhance mental health, creativity, and self-discovery. Whether you seek affirmation for your love of solitude or strive to find balance within it, Coplan’s insights are indispensable tools for enriching your relationship with yourself and others.
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Today I sit down with Dr. Tawni Tidwell, a biocultural anthropologist and Tibetan medicine doctor at the Center for Healthy Minds at the University of Wisconsin–Madison. Together we discuss how Tibetan medicine approaches the challenges that arise in the course of meditation. Along the way, we talk about reconnecting with indigenous knowledge, establishing a more intimate relationship with the body and the land, and the importance of social context in supporting spiritual practice.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. Also check out our members-only benefits on Substack.com to see what our guests have shared with you. Enjoy the show!

Resources related to this conversation:

Tawni Tidwell, “Life in Suspension with Death: Biocultural Ontologies, Perceptual Cues, and Biomarkers for Tibetan Tukdam Postmortem Meditative State” (2024)

Tawni Tidwell et al, “Effect of Tibetan Herbal Formulas on Symptom Duration Among Ambulatory Patients with Native SARS-CoV-2 Infection: A Retrospective Cohort Study” (2024)

Tawni Tidwell, “Tibetan Medical Paradigms for the SARS-CoV-2 Pandemic: Understanding COVID-19, Microbiome Links, and Its Sowa Rigpa Nosology” (2021)

New open access book! Crafting Potency: Sowa Rigpa Artisanship Across the Himalayas

Tawni’s research profile at the Center for Healthy Minds

Please note that Tawni is not taking new patients at this time, but she recommends the American Tibetan Medical Association

Become a paid subscriber on blackberyl.substack.com to unlock our members-only benefits, including downloading scholarly articles by Dr Tidwell

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. See www.piercesalguero.com.
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In their book The Creative Self: Beyond Individualism (Columbia UP, 2025) Mari Ruti and Gail N. Newman offer our beleaguered souls a breather. Together they tackle the question of what makes life worth living, and before you recoil at the sound of that question, which intentionally has a little neoliberal ring to it, emphasis mine, let me say that this book studies and challenges the neoliberal way of, if you will, “being” and does so beautifully. Lamenting how perfecting, polishing and pushing ourselves beyond the beyond has become de rigeur—(with our overfull email boxes, demands for more, more, more that keep piling in, and how we are doing it all proudly on our own, no side to fall into) Newman and Ruti plumb the works of Marion Milner and Donal Winnicott, two analytic thinkers, both members of the British Psychoanalytical Society, contemporaries in fact, in search of an escape hatch.

It is important to note that Ruti was dying, knew she was dying, when she wrote this book, in which she fearlessly lays some blame for her demise at the feet of neoliberal modes of relating. At one point she describes the pressures of academia to attend to too much outside the realm of the classroom and scholarship, driving her to want to exclaim “Stop just stop.” Who has not had this experience where we are called upon to be on all the time, available, responsive, game? 

Today I listened to a patient who was very ill with a cold moments before he trudged into work. Sure he has sick days but the new ethos is not to take them. We must not give in. His partner whose father died within the last six months is also back at work where she is expected to plow though her grief: “you must feel better by now right?’, her boss asks nervously. Not a one of us lives outside this realm. Ruti and Newman study the ways in which our loss of the ability to stop, feel emptiness, or seek isolation can foment a kind of psychic deformation that threatens to trounce our creativity.
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