New Books in Political Science

In Legal Weapons of the Wealthy: The Offshoring of Elite Conflict in Emerging Markets
(Cornell University Press, 2026), Dr. Nikhil Kalyanpur examines a
striking feature of today's global legal order: the use of foreign
courts by elites to settle domestic disputes. On the surface, the
"outsourcing" of disputes by elites from countries with fragile
judiciaries looks like a search for fair treatment unavailable at home.
Yet extraterritorial dispute resolution varies across such countries.
Russian plutocrats, for instance, frequently litigate abroad, whereas
Chinese and South African ones rarely do.

Dr. Kalyanpur argues
that the pursuit of extraterritorial litigation depends on the balance
of power between a state and its plutocracy. In contexts of state
capture or state control, the transparency costs associated with
transnational law deter plutocrats from seeking resolution abroad. But
when the state and the plutocracy have relatively equal power, competing
interests can lead to political clashes, with different actors
asserting themselves. "Losers" of these clashes, locked out of their
institutions, now have less to lose from those transparency costs and so
seek resolution abroad. As these elites often escape with much of their
wealth abroad, "winners" respond by weaponizing transnational legal
institutions to seize rivals' offshore assets and ensure defeated rivals
stay defeated.

Through cases from Russia and elsewhere, Dr.
Kalyanpur unravels the connections between offshore finance,
transnational litigation, and intra-elite warfare. He exposes how
liberal courts serve as arenas for emerging market power struggles,
globalizing conflicts begun at home. As billionaires continue amassing
unprecedented power across democracies and autocracies alike, Legal Weapons of the Wealthy lays out how the architects of the liberal economic order defeated themselves by enabling rule by the rich.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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What do the people closest to power really think about the system they serve? That’s perhaps one of the most important questions one could ask about North Korea, still one of the world’s least understood countries.

Today, we’re joined by Jieun Baek, author of Privileged But Powerless: How North Korean Elite Grievances Reveal the Regime’s Greatest Weakness (Yale UP, 2026). She draws on in-depth interviews with North Korean elite escapees—from senior party cadres and diplomats to military officers and wealthy, politically connected figures—to explore a group often assumed to be secure, influential, and loyal.

She finds that even those with access to better housing, education, overseas postings, and material comforts remain subject to a political system in which one misstep can have devastating consequences—not only for themselves, but for their families. We talk about what it means to be an elite in North Korea, why some people defect while others stay, and what elite grievances can and can’t tell us about the country’s future.

Jieun Baek is an author and scholar specializing in authoritarian governance, regime stability, elite political behavior, and information access in closed societies, with a particular focus on North Korea and Burma. Her research draws on more than fifteen years of fieldwork and sustained engagement with hard-to-reach populations, including defectors, dissidents, diplomats, former officials, and individuals operating within and across tightly controlled political systems. She is also the author of North Korea’s Hidden Revolution: How the Information Underground Is Transforming a Closed Society (Yale University Press: 2016).

She can be found on LinkedIn and Instagram.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Privileged But Powerless. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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Can laws be unjust and yet remain, in some sense, morally legitimate? In Political Philosophy: The Puzzle of Legitimate Injustice (Princeton UP, 2026), Jonathan Quong considers central issues in political philosophy through the lens of this single question. He explores and evaluates recent influential work on this topic and then proposes a novel approach of his own. The puzzle at the heart of his account is the phenomenon of legitimate injustice—laws and policies that are substantively unjust yet may be legitimately imposed by government officials. How can such laws be legitimate if, as some have argued, justice is the first virtue of social institutions?

Quong analyzes the work of those who deny that injustice committed by states can be legitimate simply by virtue of its democratic or procedural pedigree; the Kantian account of legitimate institutions and justice; instrumental approaches to political legitimacy; and the recent wave of work in democratic theory focused on its egalitarian character. Arguing that these analyses do not offer an adequate solution to the puzzle and that there are compelling reasons to revise or reject them, Quong lays out his view and explains the implications for more general theories of political morality. He argues that we can explain legitimate injustice by appeal to distributive justice. If political disagreement is inevitable, then unjust legislation is largely unavoidable; it constitutes a burden that must be distributed according to just principles. Quong’s novel and illuminating framework offers a unique introduction to crucial questions in political philosophy.
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The idea of civility goes back to classical Rome and the ways in
which citizens engaged one another within the republic. The term itself
is often used in a number of different ways, reflecting expected
behavior, particularly in public spaces, and as a mechanism to manage
human interaction. But civility and the use of this idea often shape
hierarchical relationships within society and within politics and may
define who is to be included within the polis and who may be excluded.
Thus, the conversations that led to the new book, Civility Unbound: Contesting a Democratic Value,
interrogated the idea of civility in many of its facets and did not
necessarily settle on a simple definition or means of implementing
civility within contemporary society. Michael DiNiscia, Director of
Research and Strategic Initiatives at New York University’s Brademas
Center, and Ellyn Toscano, Director of the Hawthorndon Foundation,
edited this valuable exploration of the idea of civility within
democracy. In so doing, they brought together academics, politicians and
former politicians, activists, artists, and individuals from the
foundation world to discuss this controversial idea of civility,
unpacking the term, the way it is used, and how society may consider
civility within the realm of politics and public life.

I had the pleasure of discussing Civility Unbound
with Michael DiNiscia and Hussein Rashid, one of the contributing
authors. Our conversation covered the content of the book, tracing the
sections that include philosophy and political theory, democratic
institutions and politics, social justice and protest, media engagement,
and lessons from arts and culture. The chapters are fascinating and
accessible. As a reader, you feel as though you are part of the ongoing
conversation with the various authors, since the chapters are in
dialogue with each other and with the reader, without coming to a
consensus on the role and capacity of civility within democratic society
but with many paths to consider. The impetus for this book, and for
focusing on the idea of civility, grew out of the events of January 6,
2021, and an overarching question about whether the United States could
return to a state of civility in our politics, after we had witnessed
the violent insurrection that attempted to stymie the constitutional
process of tallying Electoral College votes. Civility Unbound: Contesting a Democratic Value brings many voices together to, in a way, respond to this violence, this incivility that had been demonstrated by a group of American
citizens.

The various contributing authors to Civility Unbound
take up the theory and practice of civility, trying to determine what it
actually means and the rules around civility and political engagement.
Across the chapters we find that there is a paradox around civility,
around who is asked to “remain civil” and who gets to define what
civility means. Civility may well reside within power relationships and
dynamics, with rules applied to some groups or individuals and not to
others. Invoking civility may well surface inequalities and the unequal
places and footing of those engaging in politics and society. This is
particularly important to consider in context of American democracy, and
the unequal distribution of power and state violence inherent in the
American state. Civility Unbound: Contesting a Democratic Value prompts the reader to consider how democratic engagement works and how we are to participate in attempts at self-rule.

We discussed the First America podcast during the conversation. Here is a link to the podcast website: First America Podcast

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics
(University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
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While many know that Mark Twain created some of the most famous characters in literature—Tom Sawyer and Huckleberry Finn, Jim and Puddn’head Wilson—too few have understood that the Missouri author wasn’t only America’s greatest humorist, but also one of its most subtle political thinkers. But what was the political philosophy of the elusive and ironic Mark Twain for his new democratic America?

To help answer that question, as we continue Season 6, I have as our guest Ivan Kenneally. A contributor to The New Atlantis and First Things, among other publications, he wrote an essay for The Hedgehog Review on modern reactions to Twain’s Adventures of Huckleberry Finn (1884), titled: “Mark Twain’s Absurd, Noble America,” which we will be discussing today.

We also talk about the travels of the two runaways Huck and Jim, along with their many disguises and rouses, how Americans like Tom Sawyer read European literature too dogmatically, the conmen Twain depicts in the Duke and Dauphin, technical versus tacit knowledge in his memoir Life on the Mississippi, contemporary interest in Twain from Ron Chernow and Percival Everett, the nature of irony as well as the poverty of modern comedy, and what philosophers and comedians alike can learn from the Missouri author and philosopher.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.
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