New Books in Critical Theory

An exploration of the concept of cultivation, as conducted on both
the land and the body, which expands our understanding of it as
practice, aesthetic, and ideology.

In Cultivated: Plants, Hair, and the Aesthetic of Control (Yale University Press, 2026),
Jeffrey Hoelle traces the imprint of cultivation across the naturally
growing covers of the land and body—plants and hair. The book builds
from research in the agricultural fields and cattle pastures at the edge
of the Amazon rainforest to domestic landscapes and hair salons and
shops in the frontier cities of Brazil and beyond. In spaces where the
tangled forest once stood, clean pastures and ordered rows of crops now
sit on properties with geometric edges. From rural spaces to immaculate
lawns and cemeteries in the city, the imprint leads to the body, where
hair, like plant growth, is cut, trimmed, and otherwise managed.
Seemingly separate domains of agriculture, landscaping, and personal
grooming are governed by a similar aesthetic of control.

This unique pairing of land and body expands our understanding of
cultivation as a practice and as an ideology that operates in frontier
Amazonia—but also closer to home, influencing how we conceptualize and
interpret the covers that grow on and around us, and our imagined
relations with nature in the future. Hoelle argues that we must
understand this system of thought and the overlooked role it plays in
environmental destruction and social inequality.

Jeffrey Hoelle is Professor of Anthropology at the University of
California, Santa Barbara. His research explores the social, cultural,
and political-economic dimensions of environmental transformation and
deforestation in frontier Amazonia. He is the author of Rainforest Cowboys: The Rise of Ranching and Cattle Culture in Western Amazonia (UT Press, 2015)

Yadong Li is an anthropologist-in-training. He is a PhD candidate of
Socio-cultural Anthropology at Tulane University. More details about his
scholarship and research interests can be found here.
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Curtis Dozier's The White Pedestal: How White Nationalists Use Ancient Greece and Rome to Justify Hate
(Yale University Press, 2026) explores how white nationalist thought
leaders use ancient Greece and Rome to claim historical precedent for
their violent and oppressive politics.It is difficult to ignore the resurgence of white nationalist
movements in the United States, many of which employ symbols and slogans
from Greco-Roman antiquity. A long-established neo-Nazi website
incorporates an image of the Parthenon into its logo, and rioters wore
Spartan helmets in the January 6, 2021, attack on the U.S. Capitol.
These juxtapositions may appear incongruous to people who associate the
ancient world with enlightened political ideals and sophisticated
philosophical inquiry. But, as Dozier points out in this
thought-provoking book, it’s hard to imagine a historical period better
suited to rhetorical use by white nationalists. Indeed, some of the most
widely admired voices from ancient literature and philosophy endorsed
ideas that modern white supremacists promote, and the social and
political realities of the ancient world provide models for political
systems that white supremacists would like to establish today.

Part
introduction to contemporary white nationalist thought, part
exploration of ancient racism and xenophobia, and part intellectual
history of the political entanglements of academic study of the past,
this book reveals that contemporary white nationalist intellectuals know
much more about history than many people assume—and they deploy this
knowledge with disturbing success.

Curtis Dozier is associate professor of Greek and Roman studies at
Vassar College. He is the director of the internationally recognized
website Pharos: Doing Justice to the Classics, which documents appropriations of Greco-Roman antiquity by hate groups. He lives in Poughkeepsie, NY.

Morteza Hajizadeh
is a Ph.D. graduate in English from the University of Auckland in New
Zealand. His research interests are Cultural Studies; Critical Theory;
Environmental History; Medieval (Intellectual) History; Gothic Studies;
18th
and 19th Century British Literature.
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What does it mean for theory to be considered as a species of not just literature but world literature? Theory as World Literature (Bloomsbury, 2025), edited by Jeffrey De Leo, offers a wide range of accounts of how the “worlding” of literature both problematizes the national categorizing of theory (e.g., French theory), and brings new meanings and challenges to the coming together of theory and literature. In sum, it presents theory as world literature as a viable alternative to more commonplace approaches to theory.Under such an approach to theory, what it means to be an African, American, or Asian “theorist” – let alone a French, German, or Spanish one – in the new millennium is as complicated (or simple) as what means to be “African,” “American,” or “Asian.” “Worlded” literature is not considered here as only the world literature of nations and nationalities. Rather, it is also the worlded literature of individuals crossing borders, mixing stories, and speaking in dialect. So too is it the worlded literature of the multinational corporate publishing industry wherein success in the global market is a major determinate of aesthetic and literary value.Offering accounts of what it means to consider theory as world literature, the authors in this pioneering collection explore the ways in which we might regard theory as connected and reconnected through global literary networks of increasing complexity and precarity. By approaching theory from this perspective, Theory as World Literature demonstrates how and why theory is more worldly now than ever.
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In The Invention of Order: On the Coloniality of Space (Duke University Press, 2026),
Don Thomas Deere retraces the colonial origins of spatial organization
in the Americas and the Caribbean and its lasting impact on modern
structures of knowledge, power, race, gender as well as understandings
of global modernity. The coloniality of space dispossessed Indigenous,
African, and mixed populations as it constructed new systems of control
and movement. Deere demonstrates
how these developments manifested, among other forms, in urban grid
patterns imposed during the development of Spanish colonial cities as
well as totalizing trade routes crisscrossing the Atlantic. Drawing on a
range of thinkers including Enrique Dussel, Édouard Glissant, and
Sylvia Wynter, Deere reveals how movement—who travels, who settles, and
who is excluded—becomes an essential component
of control under colonial rule. Against the violence of spatial
reordering, Deere outlines how novel forms of resistance and insurgency
geographies still take hold, particularly in the Caribbean, where
landscapes remain excessive, eruptive, and uncaptured by the order of modernity.

Don
Thomas Deere is Assistant Professor in the Philosophy Department at
Texas A&M University. He previously taught at Wesleyan University
and received his PhD with distinction from DePaul University and BA from
Cornell University. He is a Mellon Mays fellow and the recipient of a
Mellon Career Enhancement Faculty Fellowship. His research focuses on
the intersections of Latin American, Caribbean, and Contemporary
Continental Philosophy.

Morteza Hajizadeh is
a Ph.D. graduate in English from the University of Auckland in New
Zealand. His research interests are Cultural Studies; Critical Theory;
Environmental History; Medieval (Intellectual) History; Gothic Studies;
18th and 19th Century British Literature. YouTube channel. Twitter.
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Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits.

In Athenian Democracy: Modern Mythmakers and Ancient Theorists (U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle.

Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer.

Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including Free Speech and Democracy in Ancient Athens and Fear of Diversity: The Birth of Political Science in Ancient Greek Thought.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
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