New Books in Critical Theory

What does it really mean to go "beyond the letter of the law"? In
this episode, Rabbi Marc Katz sits down with scholar Deborah Barer to
discuss her book Going Off Script: Improvisational Judgment in the Talmud, which offers a surprising new interpretation of one of the Talmud's most enduring ethical concepts: lifnim mi-shurat ha-din.

For generations, lifnim mi-shurat ha-din has been understood
to mean acting "beyond the letter of the law"—choosing generosity or
compassion over strict legal obligation. Barer challenges that
assumption. Through a close reading of classical rabbinic texts, she
argues that the Talmud originally used the phrase not to describe a
particular kind of moral act, but a particular way of making decisions.
Rather than rigidly following established rules, rabbis sometimes
improvised, departing from expected patterns in pursuit of the right
outcome for a unique case.

By tracing how this idea developed from in the Talmud, Barer uncovers
how one phrase evolved into a cornerstone of Jewish ethical thought.
Her work invites readers to rethink the relationship between law and
morality, showing that creativity and flexibility have always been part
of the rabbinic legal tradition.

Together, Barer and Katz explore why improvisation matters in Jewish
law, how the Talmud balances consistency with compassion, and what this
ancient model of decision-making can teach us about navigating difficult
moral questions today.

Deborah Barer is Senior Faculty with the Shalom Hartman Institute of
North America. She holds a PhD in Religious Studies from the University
of Virginia, with an emphasis on rabbinic literature and Jewish ethics.
Previously, she was Associate Professor of Religious Studies at Towson
University, and she has also taught at Oberlin College and for the
Pardes Institute of Jewish Studies (North America). She served as the
editor of the Journal of Textual Reasoning.

Rabbi Marc Katz is the senior Rabbi at Temple Ner
Tamid in Bloomfield, NJ. He is the author of Yochanan's Gamble:
Judaism's Pragmatic Approach to Life (JPS)
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The definitive feminist analysis of reproductive and ‘caring’ labor to emerge from Italian feminism of the 1970s.

Emerging from the great social upheavals that contested the sexual and racial divisions of labor globally in the 1970s, Leopoldina Fortunati’s classic work expands and transforms how we analyze the sphere of reproduction, redefining the value of the individual’s life and the labor performed in the home.

Released here for the first time in its unabridged form with historical notation and contemporary commentary, The Arcana of Reproduction: Housewives, Prostitutes, Workers and Capital (Verso, 2025) is a foundational text and essential contribution to today’s discussions of social reproduction and the history of Italian feminism. Fortunati’s work provides some of the earliest theorizations of ‘immaterial,’ ‘affective,’ and ‘caring’ labor, and of the role of technology in reproduction, articulated decades before their popular reception in English academic literature. Reading this work some 50 years after its original publication gives us the tools to analyze the contemporary state of capitalist development and of women’s lives today. The text remains prefigurative and essential in our era of digital labor.

Leopoldina Fortunati was a core member of Lotta Femminsta and the Wages for Housework Movement internationally. Along with Mariarosa Dalla Costa, Selma James and Silvia Federici, she composed many of the group’s core theoretical and political texts. Her early work continues to inform movements concerned with struggles over reproduction globally and in subsequent work as a theorist of media and technology, Fortunati has been at the vanguard of contemporary theory addressing the relation between gendered labor and technology.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
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Republicanism is arguably the most powerful political idea in
history, an extraordinary feat of human imagination that balances
individual liberty with collective responsibility. The Environmental Republic: Why Citizens Will Save the World (Princeton
University Press, 2026) reclaims this idea as the path to sustaining
our life together on a changing planet, reframing our relationship to
the environment not as a constraint on liberty but as its republican
foundation.
Giulio Boccaletti argues that we must renew our commitment to freedom
and civic responsibility through popular sovereignty. He presents the
environmental republic as a necessary alternative to blind faith in
technocratic management, the shallow moralizing and apocalyptic rhetoric
of some activists, and the disingenuous skepticism of vested interests.
Our environmental challenges are not simply about “agreeing on the
facts” or living within technical limitations—they reflect a deeper
failure of political institutions. Drawing on the history of ideas and
real-world examples, Boccaletti presents a political framework that
places our relationship to our surroundings at the heart of how we
exercise our voice, coordinate collective action, and define development
itself.
Offering hope in an anxious age of rising authoritarianism and widespread pessimism, The Environmental Republic
challenges the false choice between environmental protection and human
freedom, showing how place-based institutions can deliver both
sustainability and human development through true self-governance.

Giulio Boccaletti
is an author whose writings on natural resources security have been
translated into several languages. He has held international leadership
positions in the private and not-for-profit sectors. He is the
scientific director of the Euro-Mediterranean Center on Climate Change,
one of Europe’s largest research institutions focused on Earth science
and transition economics, and cofounder of Chloris Geospatial, a
space-tech company specializing in Earth observations. His books include
Water: A Biography, and his work has been featured in acclaimed PBS series such as H2O: The Molecule That Made Us, Human Footprint, and The Future of Nature.

Morteza Hajizadeh
is a Ph.D. graduate in English from the University of Auckland in New
Zealand. His research interests are Cultural Studies; Critical Theory;
Environmental History; Medieval (Intellectual) History; Gothic Studies;
18th
and 19th Century British Literature.
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Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society is the latest book from Dr Andres Saenz De Sicilia, an Assistant Professor of Philosophy at Northeastern University London. Andres’ excellent title, published with Brill and released in soft cover with Haymarket Books late last year, is an in-depth exploration of the concept of subsumption as it appears in the works of three great thinkers, and the relevance of the paradigm for modern critical theory.

In this book, Andres traces the concept of subsumption through Kant, Hegel, and Marx, in both its philosophical dimensions and its relevance to critical social theory. Andres examines the utilisation of subsumption as a conceptual framework whereby a particular is brought under a universal, up to the complex and dynamic operations of subsumption in modern-day capitalism, as a system that subsumes human life under the logic of value. As Andres illustrates through the intricate and careful argument in the book, following the use of subsumption in the work of these key theorists not only offers a new perspective to understand these thinkers, but helps articulate a historically-focused and robust framework to investigate the mechanisms of capitalist power. Of particular interest perhaps from a political economy perspective is Andres’ investigation of Marx’s journey through subsumption within the pages of Subsumption in Kant, Hegel and Marx, and also how the theoretical framework of subsumption helps us understand production and social reproduction under capitalism.

Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press.
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The Ethics of Argumentation (Routledge, 2025) offers a new approach to the theory of argumentation that conceptualizes argumentation as a fundamentally ethical activity whose norms are grounded in, and must be selected according to, moral reasons. Current normative approaches to argumentation do not treat ethics as an integral part of argumentation theory. This is at least in part due to a methodological commitment not to address internal states of the arguers, such as intentions and beliefs, which makes moral theorizing about argumentation difficult. This book presents three arguments for why ethics ought to be a central element in normative theorizing about argumentation. First, it shows that ethics is needed for providing normative argumentation theory with its foundation and for offering arguers reliable guidance for decision-making both about which norms ought to govern their arguing and how they should shape each argument they make. Second, it addresses some of the most persistent problems faced by currently dominant normative approaches to argumentation, most notably that they are only reliable under the assumption that unrealistic background conditions are fulfilled. Finally, it provides the groundwork for a systematic ethics of argumentation. It does so by showing how a function of argumentation can be justified via moral reasons and by providing the outlines for both an applied ethics of (meta-level) normative argument design and an applied role-ethics of object-level arguing. The Ethics of Argumentation (Routledge, 2025) is essential reading for researchers and graduate students in a wide range of disciplines-including philosophy, communication studies, linguistics, and rhetoric-who are interested in argumentation, critical thinking and social epistemology"

Katharina Stevens is a philosopher and argumentation theorist working at the University of Lethbridge in Alberta, Canada. She is one of the editors of the journal Informal Logic and one of the directors of the Critical Thinking and Citizen Engagement Lab at the University of Lethbridge.
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