New Books In Public Health

Tales of Health: Illness, Disability, and Citizenship in the Romantic National Tale (Liverpool UP, 2026) is about the way the Romantic National Tale exercises power and defines the boundaries of citizenship through the categories of health, illness, and disability. When we see these categories at work in these novels, we understand how socio-political belonging is premised on the conception of the healthy body, to the exclusion of bodies deemed otherwise. Employing the medical humanities and, especially, the social determinants of health, this book shows that the National Tale achieves its consolidation of the nation through its enforcement of a rigorous politics of health that polices its characters' and citizens' bodies. Focusing on novels from Sydney Owenson, Maria Edgeworth, Germaine de Staël, Walter Scott, and Jane Austen allows this argument to show that the imbricated concerns of health and citizenship extend well beyond the immediate anxiety roused by the implementation of the 1800 Act of Union. This book argues that, by prioritizing the categories of health, illness, and disability, we better understand how power and citizenship function in this widely influential early nineteenth-century genre of Romantic fiction and, thus, how we continue to envision citizenship as an extension of bodily characteristics.

Matthew L. Reznicek is Associate Professor of Medical Humanities at the University of Minnesota Medical School, where he uses eighteenth- and nineteenth-century British and Irish literature to explore the impact of social, historical, and cultural factors in the experience of medicine and health.

Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th- and 21st-century Chinese, Brazilian and Romanian literature and Global South studies.
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Kira Ganga Kieffer (Visiting Assistant Professor of Religious Studies, Wesleyan University; PhD, Boston University, 2023) studies contemporary American spiritualities, health, gender, and marketing. Her first book, a history of religion and vaccine skepticism, Unvaccinated Under God: Religion and Vaccine Hesitancy in Modern America (Princeton UP, 2026), is  forthcoming from Princeton University Press. She is the author of “Smelling Things: Essential Oils and Essentialism in Contemporary American Spirituality,” in Religion & American Culture (2021) and “Manifesting Millions: How Women’s Spiritual Entrepreneurship Genders Capitalism,” in Nova Religio (2020), which received the Thomas Robbins Award for Article of the Year. She has written for Religion & Politics, Los Angeles Times, The Washington Post, and Religion for Breakfast.

Kieffer uses textual analysis of spiritual marketing materials to discover how consumer culture creates religious concepts within a secular context. Focused on spiritual items and practices that are marketed to women, Kieffer compares the usage of essential oils by three very different groups of spiritual practitioners: contemporary yogis, evangelical Christians, and witches. Although the usage of essential oils is consumerized, Kieffer argues, the beliefs and practices created by “oilers” are nonetheless meaningful responses to the spiritual yearning. Essential oil practices blur the lines between religious traditions, sharpen individual spirituality, and work to create new collective identities.

Order "Unvaccinated Under God" here: here

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Markets of Pain offers a sweeping history of the business of licit opium--following cultivators, merchants, scientists, and policymakers--and shows how this potent crop reshaped global trade, medicine, and geopolitics.

For centuries, opium has been a source of both profit and peril, its legacy entangled with addiction, imperialism, and the complex interplay of global trade and national development. While the illicit opium trade is infamous, the history of licit opium--how it was farmed, refined, and used to build modern medicine and shape state power--has remained largely untold.Drawing on archival sources from Asia, Europe, and the United States, Markets of Pain: Opium, Capitalism, and the Global History of Painkillers (Oxford UP, 2026) traces the global arc of licit opium from poppy fields and processing plants in India, Turkey, and Australia to the clinics and laboratories of modern medicine. It shows how both the Ottoman Empire and the Turkish Republic treated the opium poppy as a national resource and a means of securing global stature. In postcolonial India, by contrast, nationalist leaders initially rejected opium's imperial legacy before embracing its strategic value amid the shifting currents of the Cold War. At the heart of this story are the cultivators, scientists, bureaucrats, and policymakers who shaped the licit opium trade and grappled with its far-reaching consequences. Their work and visions demonstrate how colonial empires and postcolonial states helped forge the global pharmaceutical industry as it struggled to govern a drug it could not abandon.Markets of Pain reveals how a seemingly marginal crop became an unlikely engine of modernization, a tool of Cold War geopolitics, and a harbinger of today's global opioid crisis. Blending vivid scenes from opium's fields and factories with incisive analysis of scientific and diplomatic archives, Benjamin Robert Siegel recovers a buried history with urgent relevance for global supply chains, international power, and public health.

Markets of Pain offers an account of the global drug trade in the twentieth century, focusing on the transformation of opium from a colonial commodity into a modern resource for the American and European pharmaceutical industries. Challenging simplistic ideas of licit and illicit drugs in the twentieth century, it reveals how the modern global drug regime was formed by India and Turkey's navigation of the international anti-opium movement, the rise of the pharmaceutical industry, and the complex relationship between agriculture, medicine, and global capitalism.
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Modern Paris is often hailed as a capital of urban infrastructure. Baron Georges-Eugène Haussmann’s rebuilding of Paris in 1853–1870, branded “Haussmannization,” helped define urban modernity for cities worldwide. But even as infrastructures expanded and modernized, some Parisians were left behind: as late as 1928, 18 percent of houses still lacked direct sewerage. Haussmannization often hid infrastructures behind walls and floors, under streets, or in peripheral districts. In the forty years after 1870, a period that Dr. Peter Soppelsa calls “secondary Haussmannization,” Parisians inverted them—revealed their hidden components to scrutinize their workings and costs for society, environment, and health—and in turn politicized them.

Drawing on French government archives, engineers’ maps, the illustrated press, and a collection of over 100 photographic postcards, in Paris After Haussmann: Living with Infrastructure in the City of Light, 1870–1914 (U Pittsburgh Press, 2026) Dr. Soppelsa charts the diverse embodied, emotional, and everyday experiences of living with expanding urban infrastructures—streets, housing, tramways, subways, the water supply, sewers, and rivers—in Paris from 1870 to 1914. Parisians learned that infrastructures were not simply technical solutions for the social and environmental problems of city life but could also bring about new dangers and dependencies.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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This episode features a conversation with Dr. Katie Batza on their recently published book, AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics. Published by the University of North Carolina Press, AIDS in the Heartland demonstrates the unique collaborations of crop duster pilots, church van drivers, nuns, tribal leaders, and synagogue ladies in places such as decommissioned convents, backyard barbecues, high school gyms, and city parks that fostered loud, radical queer politics and homonormative strategies alike. As a result, Batza contends with the respectability of the heart of the nation and how it prevails as core values in national LBGTQ political strategies today.

Histories of AIDS in the United States typically regard San Francisco and New York to be the epicenters of the crisis. The Midwest, if considered at all, appears as a footnote to the social, medical, and political struggles of coastal queer communities and communities of color. But the US heartland cultivated its own distinct strategies for survival that became the surprising and lasting blueprint for LGBTQ politics today. Though AIDS cases were relatively low compared to the coasts, the conservative political and religious landscape, lack of medical infrastructure, and diffuse gay communities brought Midwesterners together in unexpected ways. Unearthing this complex story, health activism expert Katie Batza masterfully illustrates the diversity, resilience, innovation, and influence of the Midwest’s responses to the AIDS epidemic.

Katie Batza is chair of women, gender, and sexuality studies at the University of Kansas and the author of Before AIDS: Gay Health Politics in the 1970s. Their research explores the intersection of sexuality, health, and politics in the late 20th-century United States.

Donna Doan Anderson is a research assistant professor in History at the University of Nebraska-Lincoln. Maile Aihua Young is a postdoctoral research fellow in the Department of Bioethics and Health Humanities at the University of Texas-Medical Branch.
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