Gnostic Insights

On today’s episode, we’re going to talk some more about fractal stories and archetypes. These fractal stories make up our lives. We have very little original material in our lives. It’s as if we are each a character in a play. And this play was written by the Aeons of the Fullness before time began. These are archetypal stories. And when Logos fell and broke open all these stories into the world, and then we came down and populated the world from the Fullness, it is these stories we are reenacting.

We play our parts in complex fractal stories
Everyone’s life is different and unique because we each have our own point of view in the entire scheme of creation. We are monads, which means a singular point of view. We are monads out of the Fullness of God. And each of us, with our own point of view, are like actors cast in a play. We have free will. Everything in the universe does have free will. Well, all second order powers have free will. And we are free to react within the stories we find ourselves freely. We can go with the flow of the story and fully embody the archetype that is cast, such as a scorned woman screaming and railing at her man who has done her wrong. We can do that. Or we could choose, and this is the difficult part, to break the story and step back and observe the story unfolding without such active participation on our part. These are called complexes in Jungian psychology, these complicated interactions of archetypes and wills and powers that we find ourselves in.

And you know you’re in an archetypal fractal story by the tremendous force and power it seems to have all on its own. There you are, just cruising along, minding your own business, and suddenly you turn a corner and here you are in a fractal story. And you can feel the difference in the power. Or you can just blindly go along and play your part and then wonder why you’re so miserable. Oftentimes I have thought, boy I’m really doing well. I’m really cruising along here. Everything’s going great. Boy aren’t I enlightened or whatever. And then boom, I walk right into a fractal story and complexes are stirred up.

One fractal story that is very popular right now, because it is being pushed upon us, is this notion of victimhood. Victimhood is a fractal story. It’s an archetype. But the deal is, it causes powerlessness in the person who then takes on the mantle of being the victim. Oh everything’s against me. How am I supposed to get ahead? What can I do? I’m just a victim here. Oh man I’m so upset. I’m so frustrated. But if you refuse the title of victim, then you’re no longer constrained by the requirements of being a victim. You’re no longer weak and powerless with no freedom of will and no ability to move forward. You can reject that box. Step outside of it and then carry on without being a victim. Have a more powerful life.

I had a marriage of 38 years that seemed to be absolutely a wonderful marriage. And it was consecrated as far as I could tell. We actually spent every morning, first thing, doing yoga together. We would open up a holy book, either the Bible or the Tao Te Ching, and we would read out loud. We would discuss the principles involved and we would pray out loud together. And then I came to find out around the 30th year of that long marriage that this husband was actually cheating on me the whole time. Now being a cheater is a fractal archetype. And when I say a woman scorned is a fractal archetype, believe me, I understand it from the inside out. Because one minute I’m this calm, happily married wife doing all of my wifely duties in a most happy way. Dutiful, yet happy. And then come to find out about the cheating. And then it was nothing but outbursts and fights and tears and screaming for the next eight years. And just on the flip of a switch, this husband and I were plunged into the midst of this maelstrom of the fractal of the scorned woman and the cheating man. And the scripts are already written, the words that come out of your mouth when you are in the midst of one of these things.

You see it in movies, you read it in literature, you hear other people doing this. And once you are in that complex, then it is quite easy to recognize the complex when you see it in other people.

When I had my bed and breakfast in Ashland, I had a number of repeat guests, right? They’d come every single year to come to the Oregon Shakespeare Festival in Ashland. And they’d stay for a week or two at the bed and breakfast. One year, this couple came up in separate cars. And they stayed in the same room, but they never sat with each other at breakfast. And all she ever did was shoot daggers at him whenever she looked at him. And I couldn’t understand then what was going on. But now, having been in that particular complex myself, I can look back and say, ah, he must have cheated on her in that year. And they had still carried on, they had their reservations, they had their tickets to the theater, they had their reservation to the bed and breakfast, but they were no longer in harmony whatsoever. They were in the midst of this archetypal story of the scorned woman. That is what I imagine as I look back upon that situation, having been in that situation myself.

So you may be finding yourself in the midst of some sort of fractal story, not of your choosing. Victimhood, addiction, bad marriage, disappointing children, whatever it is—just realize that these are gigantic forces that were written before you came along. You do not need to completely inhabit that story. You can step out of it.

Okay, after having revealed all of that about myself, let’s take a look at some of these typical fractal stories. These stories are typically referred to as archetypal, and they’re generally credited to Carl Jung and his concept of Jungian archetypes. However, I don’t know if you know this yet or not, but Carl Jung actually purchased one of the first books out of the Nag Hammadi after they were discovered in the 1940s. He purchased one and had it translated into German, and it is from his reading of this ancient Gnostic text that he came up with his notions of archetypes, from the Aeons of the Fullness.

So what it is, is that there are major events and characters that appear in all of humanity’s different stories of origins in their different mythologies. Common archetypes are birth, death, leaving home, initiation into a new thing, marriage, the union of opposites. Archetypal characters include mother, father, child, God, the wise old man or the wise old woman, the trickster, and the hero. Some of the archetypal motifs are apocalyptic visions, the flood, and creation. We actually enact these stories, these gigantic world-embracing stories, in our little lives over and over and over again.

Here are some of the archetypal characters of literature. The caregiver, often a parent character, desiring to protect and care for others, usually associated with compassion and generosity, sometimes martyrdom. The creator is a creative and imaginative character, could be an artist, an inventor, a writer, a musician, an innovator, a visionary. The explorer, who wants to experience new things and freedom, self-discovery explorations or physical journey explorations, seeking a more authentic life, not conforming to the status quo. Adventure around every corner, could be pilgrims, an individualist, or a physical wanderer about the earth or the cosmos.

The hero character is very common in our movies and television and stories. That is a person who seeks to prove their worth through courageous and heroic acts. I think here of the American Ninja Warrior television program, and the incredible feats of physical prowess those ninja warriors exhibit as they go through the obstacle course, that each time they go through the obstacle course, it’s a hero’s journey. Warriors, rescuers, soldiers, police, team members, these are heroes.

There is a character called the innocent, an optimistic person whose worst fear is doing something bad. The innocent is always seeking to do the right thing, and there is a certain naive innocence about them. They can be in a romantic dreamy place, always dreaming about perfection and wonder. I would characterize myself as one of these innocents.

The jester wants to enjoy life and have a good time. They like to joke around, make people laugh, make the world a happier place. The jester also includes the trickster, or could be a fool, or a comedian, a comic.

Another archetype is the lover—the loyal companion. The fear is not being loved, not being wanted, so the lover is passionate and committed and wants to be very attractive to others and to please other people. So they could be a people pleaser, as well as a romantic partner, a good friend, or a spouse.

The magician is a visionary. They understand the way the world works. They like to find win-win solutions to problems. They can be manipulative. The magician can be portrayed as a shaman, a healer, or a charismatic leader of some sort.

The orphan is a character who wants to belong more than anything in the world. They fear being left out and alone. They are often down-to-earth and empathetic, but they can easily lose their identity while they try to fit in. This can be the everyman, or the girl next door, or the guy next door. I’m thinking of Tom Hanks in The Castaway.

The rebel believes that rules are meant to be broken and wants to change something that isn’t working. They might start out with a good goal in mind, but they can easily cross the line from rebellion to crime. So the rebel can be portrayed in literature as a revolutionary or a misfit. You know, like the motorcycle movies of the old days, Rebel Without a Cause, or the outlaw movies of the westerns. A lot of people that are rioting in the streets nowadays are enacting the rebel mode.

The ruler is an archetype that wants control, wants to be the top dog in a successful community. Their fear is being overthrown, and so because of that they have a tendency to become authoritarian and to not delegate any roles to the people that are supposed to be advising them, or to, for example, Congress. They like to be the boss, the king, the queen, the president, the politician, or the role model that people look up to.

The sage is a truth seeker who uses their intelligence to analyze the world. Their greatest fear is being seen as ignorant, and they spend a lot of time studying and reflecting upon the self. Sometimes they are subject to analysis paralysis, which means you study, study, study, but you’re afraid to go forward, you’re afraid to enact. The sage is a scholar, a philosopher, an academic, a teacher, a Gnostic.

I am both innocent and a sage, and I’m pretty sure a lot of you listeners are also sages, or else you wouldn’t be listening to this podcast. So these archetypes, they’re not singular and pure. You can combine them in various combinations. I just said, for example, I’m a sage, and an innocent, and a woman scorned, for example. Well, complicated type of personality there.

We humans have been using the same major archetypal characters in our large mythologies, our cultural mythologies, our origin stories, and our literature since the beginning of recorded history, and they’re the same archetypes. They’re popular because this is the human condition, and we’re not inventing it as we go along. We’re stepping into these roles and these stories, and that’s what I mean by them being fractals. And when I consider this logically, it seems to me that these stories must have been imagined in the minds of the Aeons of the Fullness.

I always imagine the Aeons sitting there in their golden stack of cannonballs, but in their minds, they’re all dreaming the same dream. They’re writing these plays, and they’re casting these imaginal characters, and they’re sharing one dream that’s kind of like a big movie, a big walk around. And our world is a physical enactment of that dream of the Aeons, because it was in the mind of Logos when Logos fell. And also, it’s in our DNA, because our DNA has encoded all of the messages of the Aeons of the Fullness. We have the Fullness of God fully within us, and therefore we have this imagination.

The Pleroma sits in perfect stillness and harmony, sharing a dream of Paradise.
And I’ve said on this Gnostic Insights podcast before that our imagination of heaven, our foretaste of paradise, is the dream of the Aeons, literally. And the reason this world of ours is so disappointing is because it’s fallen. We want to be in paradise with the Aeons. We want to be enacting these stories, but we always want the happy ending. We want them to be happy and to be going along on the positive side. We don’t want them to flip to negativity. And of course, in the Fullness of God, it is all positive by definition. The Fullness of God does not embrace shadow, darkness, disappointment, or death. And so, our expectation of love, fidelity, success, courage, all these stories, they are actually in their perfection in the dreams of the Aeons. And that’s why we expect it, because it’s in our DNA.

Okay, that’s enough for today. This has been my take on fractal stories and an introduction to the Jungian archetypes, although I don’t need to credit Jung with that, because they do pre-exist. It’s just that if you want to read more about archetypes, you can do some reading with Jung.

Onward and upward. See you next time. God bless.

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Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. And Happy Easter, everybody! This is the time of year when Christians all over the world celebrate the resurrection of Jesus from the grave. Holy Week leading up to the resurrection is a rough one because it’s the passion of the Christ where the scriptures talk about and people reenact the trial of Christ, his walk with the cross to the hill of Calvary, and then his agony on the cross.

We all know that story. But what does it mean? Why is there such a story? Many people who doubt the veracity of the early Christian histories think it’s all made up, think it’s a fairy tale. But I’ve got a couple of ways to talk about that.

One way is this. If the story of Jesus is nothing but a made-up story, who made it up? And how did they know exactly how to make up the story to create this gigantic movement that is called Christianity? You can’t accidentally bumble into the salvation story. People aren’t that clever. And if someone was that clever to write a believable salvation story that wasn’t true, to what end? Why would they want to do that—making up a gigantic lie that is going to hoodwink millions and millions of people, do such a thing and get away with it and be so successful at it? And why would they do that? Because the salvation story I’m telling you does save people, does pull people out of their traps and their desperation and their addictions.

You may be saying to yourself, hey, wait a minute, I thought this was a Gnostic podcast. What’s all this talk about Christ and Easter? Well, there is a branch of Gnosticism that’s referred to as Christian Gnosticism or Valentinian Gnosticism, and that happens to be what I believe in. And Christ is a central salvific figure in that form of Gnosticism. The conventional Christian church desperately needs Gnostics. They need us to bring them the depth of understanding of the Gospels, the depth of understanding of the writings that have been admitted into the New Testament, as well as the writings that were excluded from the New Testament, such as those found in the Nag Hammadi books and the Tripartite Tractate in particular.

These are as Christian as Christian can be, more so than most conventional Christians’ understanding of their role and the role of Jesus and the role of Christ and the nature of the Father, the understanding of virtue and vice. We Gnostics carry that knowledge with us. We remember. That’s the process of Gnosticism, is remembering. That’s called anamnesis. You might have run across that word before. You know, amnesia means don’t remember, anamnesia means I remember. Just like agnostic means I don’t know, but gnostic means I know.

Now, why do I say that the Christian church needs Gnostics? You know, they don’t want us there. They think we’re misleading people, taking them away from the cross, taking them away from heaven and salvation. But it couldn’t be more incorrect. Gnostic Christians are true Christians, because in order to consider yourself a Gnostic, you need to be in touch with the Holy Spirit. You need to have a relationship and an understanding of the Father and the Son and the Fullness of God. Almost by definition, if you are Gnostic, you carry the indwelling of the Holy Spirit.

Now, these things are very important to Christians, but they have excluded the means to get there. They have excluded the books from the same period as the books of the New Testament. They’ve excluded the ones that speak of Gnosis and speak of the way things are and who the nature of the Father is and how the Christ came about and who is the Son. Is the Son the same as Christ? Not exactly.

The Son, the Father, and the Holy Spirit. And by the way, the Holy Spirit, that’s what we Gnostics call the Fullness of God. The hierarchy of the Fullness of God as an aggregate, as a place, as an entity, is what is called the Holy Spirit in conventional Christianity. You have the Father, the original, illimitable, omnipotent, omniscient consciousness that predates everything. And the Father conceives in his own mind or in its own mind, because obviously the Father is not an old man with a beard, even though we tend to represent him that way. That’s more of a metaphorical expression. Even in my children’s book, Children of the Fullness, I picture the Father as the old man in the beard and the Son as his small child being held in his arms.

But it’s not really that. That’s a metaphor. The Father is consciousness, pure consciousness, without form. The Son is all of the Father’s consciousness and omniscience and omnipotence, but in a place, in a form. He’s a monad, or it’s a monad, because again, there’s no sex, there’s no gender, there’s no DNA. So, we shouldn’t be getting all hung up with the pronouns for the entities of the ethereal plane.

Now, in the other form of Gnosticism, the Phoenician, Egyptian-derived mythologies that make up Sethian Gnosticism, they do have genders, but I think that’s because they are adopting the gendered pantheon of ancient gods that were written about. But in the purest philosophical form, there is no gender, because the Aeons do not procreate through sex, the way second-order powers do down here on earth. You know the way the Aeons procreate? By giving glory together to the Father, by singing. It’s vibrational. And in various combinations, the Aeons sing together, like a choir here and a choir there and a choir over there. And those various combinations of giving glory give birth to more and more Aeons. That’s the way Aeons multiply.

Where conventional Christianity differs from Gnostic Christianity is that we have a different Genesis story. We have a different backstory to how we all came to be here. Now, it doesn’t seem to me that that should be enough to separate us as brothers and sisters in Christ, because we all agree on the importance of the Christ. The Christ, the Christ as we Gnostics say, Christ as conventional Christians say, and it irritates them to hear the in front of the word Christ. The Christ was conceived by all of the Aeons praying as one for salvation to come to the cosmos and all of the second-order powers that populate the cosmos.

The Aeons are the first order of powers. Everyone that was conceived by the Aeons and sent out of the ethereal plane into this material plane are the second order of powers. That’s all of us. It’s the humans, but it’s everything that’s alive on the planet. The Christ is the third order of powers. The Aeons were the first order of powers. We living creatures here in the cosmos are the second order of powers. And Christ is the third order of powers. And it comes with the entirety of the Fullness and the blessings of the Son and the Father.

The backstory where we disagree is the idea of who the fallen angel is, because the Christians also believe in fallen angels, and they often say that Lucifer was the most beautiful and highest of the angels who fell to Earth and became Satan. Well, it’s a version of the Gnostic tale. In the Gnostic mythology, the highest Aeon wanted to go out and create paradise on its own, and in the Sethian Gnosticism, that’s Sophia. In the Valentinian or Christian Gnosticism, that character is known as Logos. In the Tripartite Tractate, which is the book that I study, the name of that Aeon is Logos.

And this Aeon overreaches, takes more upon itself than it was assigned. It wasn’t supposed to go out and build paradise on its own, and so when that Aeon, Sophia or Logos, attempted to do that, it fell from the ethereal plane, and it is the brokenness of that attempt that is our material plane. That’s what materiality is. It’s the shadows of the effort of the fallen Aeon. That’s why our material existence is solid, dark, heavy, full of confusion and forgetfulness, full of ego overreaching—because ego is what characterizes that Aeon who fell.

And the character who stays down here and becomes the god of this world and puts it all back together is the shadow of that fallen Aeon. Sethians call it Yaldabaoth. We Gnostic Christians call it the Demiurge, as did Plato. Plato used this word Demiurge as architect–what it means. So the Aeon who overreached had all the plans in mind, knew all the blueprints. The Aeon who overreached, Logos, carried within itself a little copy of all the knowledge of all the other Aeons.

We are children of the Elohim of Adonai Elohim
The Aeon who fell was a fractal level down from the entirety of the Fullness of God, you see? So whatever you picture the Fullness of God to be, and I always picture it to be a pyramidal stack because it’s a hierarchy and that’s the shape of hierarchies, not because I am a worshiper of ancient Egyptian traditions or Phoenician or whoever came before them and actually built the pyramids. The pyramids themselves are replicas of the hierarchy of God. That’s the nature of the pyramidal shape. The mountain of God is a hierarchy representing the Fullness of God.

So the Aeon that was sitting at the very top overreached, fell, and split off from its overreaching ego. That stayed down below and became the God of this universe, of the cosmos, that we call the Demiurge, even though that’s a Greek name. Same concept—the architect of the universe. And we second order powers were sent into the cosmos to bring the life, consciousness, love, knowledge, and remembrance of the Father down into this shadowy place that we live in.

However—same catch as happened to the Aeon who fell—we forget. When we become melded to the materiality of this thick and slow cosmos, we forget our primary mission. And our primary mission is to bring life, consciousness of the Father, love, knowledge, remembrance into this cosmos, primarily to remind the Demiurge, the piece of the fallen Aeon that’s stuck down here, of where it comes from, that it is not the highest power, that it is not the ultimate God. And in Christian Gnosticism, the Demiurge, when it remembers, this entire physical, material space will disappear, and everything will roll back up into the ethereal plane from whence we all came. So that’s our mission, to bring remembrance to the Demiurge, and remembrance to each other, because it takes all of us working together to bring remembrance and demonstration of love to the Demiurge.

We’re not doing a very good job, are we? All of the hatred, all of the violence, the wars, the fighting, even just the quibbling inside of families and friends, this is not a demonstration of love. It’s about power and control.

And that’s what rules the cosmos, power and control, and at the godly (small g) plane that is wielded by the Demiurge. And the archons of the Demiurge are extensions of the Demiurge, they are not in themselves self-aware, conscious entities, because the Demiurge forgets where it all comes from. The Demiurge doesn’t realize consciousness itself. It’s the shadow of the consciousness of the fallen Aeon, who is no longer down here, by the way, who went back up.

So that fallen Aeon who went back up and abandoned the mess down here below, that Aeon, the entirety of the Fullness of God, and the Son, pray together to the Father to bring stability and order, remembrance, love, and salvation to this earth, to the cosmos as a whole. And that is the Christ. So the Christ is not exactly the same as the Son, although the Christ embodies all of the power and remembrance of the Son.

But he came a bit downstream, although frankly there is no such thing as time in eternity. But there are steps, there are places, and the Christ embodies the entirety of the Fullness of God that includes the Son and the full knowledge and presence of the Father. And in that sense, Christ is the Son of the Father. So when Christ says, I and my Father are one, that’s true.

Why do we even need Christ? Because we can’t do it on our own. And you know that whenever you fall, whenever we have our mistakes, our forgetfulness, when we fight with someone, when we make big mistakes and hurt ourselves, when we find ourselves in some terrible situation of our own doing, or someone else’s doing, you can’t pull yourself out. You know that. All you want to do is lie down and cry. You feel weak. You feel burdened. It is the job of the Christ to lift that burden, to bring remembrance, love, and the consciousness of the Father to you, to remind you that you’re not abandoned. You are not a motherless child, a fatherless, child. You are a much-loved, designed, desired child of the Fullness of God who has lost its way. We second-order powers, particularly the humans, become confused down here, forgetful, just like the Demiurge. And most of us latch on to the leading of the Demiurge, mistaking the Demiurge for God. But the Demiurge is not God the Father. Our Father lives in eternity above, and Christ is the emissary of that Father. And Christ came to earth in human form so that we would identify with Him, so that we would recognize Him, so that we would believe Him when He says, I have come to save you.

So it’s not a foolishness. It’s not a fairy tale. It’s the truth incarnate.

And whether or not you happen to believe in the historicity of Jesus the Christ is really very immaterial to your salvation, because it is possible to believe in God the Father directly. It is possible to feel the Holy Spirit of the Fullness of God within you directly. And that’s where the gnosis comes in.

The cross of Jesus bridges the gap between the Fullness and the Demiurge and overcomes the never-ending war we second order powers are trapped in.

Gnostics commune with their aeonic parents, the Aeons of the Fullness of God. And through the Aeons, we commune directly with the Son of God. And by communing with the Son of God who loves us, who knows us, we were known and pre-designed by the Son and the Aeons before we came down to populate this earth. We were supposed to bring their love and consciousness down here and make everything nice and right, but we have failed. That’s our failure.

It’s a failure to remember. It’s amnesia. And what the Christ does is bring us anamnesia. We remember. And when you accept the Christ into your heart, whether you call yourself a Christian, whether you call yourself a Gnostic, or whether you are in some other tradition, when you accept the salvation of the Christ directly into your heart, and you open yourself up and you pray for help, salvation, remembrance, forgiveness, take this burden off of me—that’s the job of the Christ. And that’s why all Gnostics need Christ, and everyone, all second-order powers need Christ.

I think the flowers and the dogs and the cows and all the other animals, they’re not as fallen, if you want to use that term, as we humans are, because we get all balled up with the Demiurge. But the other second-order powers, they seem to be more true. They seem to be more in touch with the love of paradise and the consciousness of paradise, as they bask in the sunshine, doing their jobs of bringing life and love.

And there will be a tipping point when all of us second-order powers believe in the mission of the Christ, which brings us the salvation and remembrance of the Fullness and the Son and the Father. The Christ comes to us all. Jesus, the Christ, was the first incarnation of Christ here on the Earth. But whenever one of us accepts the Christ, it comes into us the same way it inhabited Jesus, although the Christ inhabited Jesus to perfection, because Jesus never erred. He was born with the Christ and he lived his entire life embodying the Christ. We all embody the Christ when we accept the Christ into our hearts. That is where we get the true power to overcome the Demiurge and the problems and confusion of this world.

And when we have that realization, we’re able to exit this material plane. And when we exit this material plane and all of us start sticking our landing up above, the Demiurge is going to look around and go, What? Where’d everybody go? And he’s going to remember. And then everything rolls up and it’s all ethereal once again.

The Tripartite Tractate refers to “heaven” as the Third Economy. The First Economy was the ethereal plane and the Fullness of the God. The Second Economy is the material cosmos. The Third Economy is coming and it’s all good. We will live with the Aeons above. No shadows, no Demiurge, no archons, no strife. Only joy.
And as my Greek mother taught me to say, Ο Χριστός ανέστη. Αληθώς ανέστη. O Christos anesti. Alithos anesti, which means Christ has risen. Truly He is risen.

Happy Easter. Remember the Christ. Remember the Son and the Father. Remember your Aeonic parents above. God bless us all and onward and upward.

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Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week, I had a good conversation on the telephone with my brother that I thought I’d share that with you today. It’s another aspect of what I call Gnostic Psychology that my brother Bill, Dr. Bill Puett, and I have been developing. He wanted to share with me an article about psychopathy and his Gnostic insight about the article.

These conversations started when I was probably about four years old, and Bill was a young teenager at that point. He was already a philosopher, and he and I would have these conversations together. So I grew up with these sorts of interactions with my older brother concerning the nature of reality, God, physics, astronomy, psychology. We’ve been talking about these things now for well over 60 years.

from left: Billy, Cyd, and brother David. Recently returned from a sojourn in Japan, 1958.
When I became a PhD, I imagined that I would be able to have these sorts of conversations with other people, especially with other professors at the universities I taught at. I expected that this is the nature of conversation, to have this give and take, this interaction, this sharing of information, interrupting each other, getting excited, moving on. But I haven’t found that with anyone else except my brother.

I think that when we pass out of this particular material life and return to the abode above, I expect this sort of conversation to be happening up there. Well, certainly in the philosophers’ cafes, if there are such things up there. You know, my vision of the afterlife is very much like what we have here on Earth, because this is, after all, a deficient copy, a deficient imitation by the Demiurge of the land above. And so I expect that we will have these sorts of communities and churches and experiences, but without any of the death, destruction, disappointment, the negative memes, the vices, that will not be there. It’s all going to be good. It’s all going to be on the up and up. And so what I’m hoping for, what I’m expecting, is that there will be gatherings with people like Socrates and Plato and Aristotle, and of course, Christ. Jesus is going to be there, no doubt. And we’ll be having these interesting conversations about things.

School of Athens, a fresco by Rafael, painted in 1509 to 1511
So let me bring you up to speed with a thumbnail sketch of what Gnostic psychology is. What I have gleaned from the Tripartite Tractate and other Gnostic books is that we are all fractals. We all carry the Spirit of God within us. We are made in the image of God, it says in the Old and New Testaments.

And that image of God, as I see it, is the pleroma of the Fullness of the Hierarchy of God, which itself is a breaking out into all of the variables contained within the Father and the Son, but broken out into their individualities. So if you can imagine that the Father or the Son knew all of music and all of mathematics and all of everything, right? Well, the breakout personalities of those knowing everything would be the philosophers, the mathematicians, the musicians of various types, and everything else.

All other personalities are represented in the Fullness of God. And not only the personalities are in the Fullness of God, and by the way, we probably refer to those as angels. Angels are not in the Tripartite Tractate—we use the word Aeons. Those are the inhabitants of the Fullness of God, and they are each one a particularity of the Son, and they have come to self-awareness. But the Fullness of God is not only those personalities, those angels, as we think of them, but it’s concepts like mathematics, like music, like dynamics—up and down, in and out—chemistry, physics. Every concept that can be broken out into a particularity is also part of the hierarchy of the Fullness of God.

The Aeons of the Fullness dream as one of Paradise.
Okay, so back to the psychological aspect. Each of us second-order powers, and I’ll talk about us humans since we are humans sitting here, we have a fractal copy of that Fullness of God– the image of God as they put it in the Bible. So we have that pure, idyllic self that is a perfect fractal of the Fullness of God.

So it’s all good, it’s all loving, it’s the consciousness of the Father and the Son, it’s the purity of talent. So for example, when someone is in the zone, if someone’s a great basketball player, and they’re in the zone in the game, and they’re sinking those baskets like nobody’s business, that’s an aeonic trait of the great basketball player in the sky, you could say. It’s like that, but for every particular skill, for everything that humans are, we each represent constellations of those personalities that are represented in the Fullness of God.

We’re each unique in the distribution of those talents. We have the Fullness within us, but certain parts of ourselves are highlighted, and those are our personalities. And so that’s what I call the capital S self. In a lot of spiritual writing, they call that your spirit or your soul. We also have an ego, and the ego is not a negative thing. Even the Aeons above have egos, and the ego is simply your designation. It’s your particular place, position, power; it’s your talent, it’s your duty in the hierarchy. And so when we are born into this material world, we bring that identification of our particular ego with us.

Now here’s where the Gnostic Psychology comes in, once we’re in this material world and we are attached to the molecules that make up our body, which are not from above—they come from the Fall. In Gnosticism, this materiality of the cosmos, this materiality of our physical space, is a demiurgic construction based on the Demiurge’s blueprint memory of the Fullness of God, except that the Demiurge doesn’t realize that. The Demiurge thinks he cooks it all up.

The Demiurge believes itself to be the only pre-existent consciousness. The Demiurge thinks consciousness began with it when it woke up, and that it is now God. And look all the things it can do. It can create the heavens and the earth. It can create all of the minerals and elements. It can build rocks and crystals and mountains. But it thinks it came up with it. It doesn’t remember it fell from the Fullness of God. It doesn’t remember it is the ego of the fallen Aeon. And here at Gnostic Insights, we identify that fallen Aeon as the Aeon known as Logos. And Logos was the last Aeon to be created in the Fullness of God. And it carried within itself the entirety of the Fullness in a fractal form.

When we are sent into this world as a conscious birthing choice by the Aeons above and by our pre-existent spirit, we are melded onto that material, that mud of the Demiurge. Because the Demiurge can build stuff, but he can’t bring it to life. The Demiurge doesn’t contain the life, the light, the love, the memory of the Father and the Son and the Fullness. We bring that into this world when we are born here. So our physical part of our human body, the purely physical part underneath the cells, the molecules, the amino acids, the chemicals, even the processes, these are demiurgic. And we, our Fullness spirit and our ego, that is what is melded into the physical molecules. And then we grow up with those molecules and build up through the stages of gestation and become born as a fully-fledged second-order power. So we’re one third material. We’re also about one third ego identification. Who we are—those are our proclivities, those are our talents and our personality, our recognizableness. We are also perfect Self with a big S. Our Self, which is a fractal of the Fullness of God. So all three of those parts walk around with us.

We 2nd Order Powers are melded to the demiurgic material below us and are infused with life from above
Now, the Gnostic Psychology part is how it is that our ego and our Self share the consciousness of this body. And it’s not just our ego now, because once we’re in the world, especially once we’re in the culture of the world, we start picking up memes. A meme is a unit of information. So we pick up these memes, and the ones we love, the ones we like a lot, get stuck to our egoic structure, like strings wrapped around our egoic structure. We start acquiring memes throughout our lifetime from the culture around us, from our parents, from the books we read, and our education. We not only collect the memes we like, such as, I like dogs. That’s a meme. Obey your parents, that’s a meme. Vote, that’s a meme. I’m an American, that’s a meme.

You see, every thought we have, every discrete unit of information is a meme, and we wrap those around our bundle of the ego. But not only the ones we like, we also pick up the memes we don’t like, the things we are completely repelled by and hate. We carry that hatred wrapped around us as well. So things that stir you up, your triggers, your baggage, those are memes that are wrapped around your ego.

And then this idea of vices and virtues. Virtuous memes are the memes that come from the Fullness of God, the virtues that we think of, such as love, belonging, helpfulness, caring, honesty, all that sort of thing. All the good, good things. Those are virtues. They all have inverses down here. They all have opposites, because in Gnostic philosophy, down here is the shadow of above. So what was a virtue originally is a vice down here, and it’s the opposite. So we have hatred, and lying, and dishonesty, and lack of trustworthiness—these sorts of things. Those are the vices that are shadows of the virtues.

So that is the entirety of our psychological makeup: The perfect Self that is at the core of our being, and the ego, which is who we were born as, who we were meant to be in the personality sense. Your innate talents.

The Self at the center of our souls is a fractal of the Fullness of God
Who are you innately? Are you really good at something? That’s part of your ego that you were born with. And then we have this meme bundle that’s wrapped around our ego. And the things that cause us discomfort, the things we’d like to get rid of, the things that weigh us down, and dishearten us, and make us cry. Those are negative memes that have stuck onto our ego. And we can drop them by deciding to. I’m not going to do it. I’m quitting smoking this time. I’m never going to pick up a cigarette again. That is a decision, for example, to drop that I love cigarettes meme. And so if you can drop these negative memes on your own, and everyone can, if you realize it, decide it. Because we have a very strong willpower. We have free will. Free will is a characteristic of the Father, the Son, and the Aeons. We were born in that line of inheritance whereby we have free will. We just forget about it down here because of the confusion in the world. But if you enable your free will, you can drop your negative memes.

If you can’t do it on your own, you can do it through prayer by appealing directly to Christ to help me. Please, Lord Jesus, take this burden from me. Heal me of this alcoholism, or whatever the thing is, right? You can do it through prayer. It can happen in a miraculous second.

Or you can do it through therapy, if it’s good therapy. The idea in good therapy is to peel off those memes one at a time. Get rid of those negative memes through therapy, not through pharmaceuticals. You can’t peel off memes from pharmaceuticals, either self-administered pharmaceuticals or psychiatric drugs. That doesn’t peel the memes off of you. It just throws a wet blanket on them, but you’re still carrying them around. The best type of therapy is where you realize the negative meme and you decide with the therapist’s help to drop it. That could be something like rational emotive therapy. It can be hypnotherapy.

Before I go any further, let me share with you this article my brother was citing. It’s from the blog known as Aeon. The article is called, There Are No Psychopaths: Virtually everything you know about psychopathy has been thoroughly debunked. Why does this zombie idea live on?

Quoting the article,

Psychopathic personality disorder, or psychopathy as it is commonly called, is one of the oldest and most researched mental health diagnoses. In modern science, psychopaths are typically described with reference to concrete symptoms, like a lack of empathy, remorse, and conscience, or more explicit behavioral signs, like predatory violence, pathological lying, and impaired impulse control.

The psychopath has also become a well-known figure of fascination in popular culture, frequently portrayed in best-selling novels and cinematic thrillers, [such as the movies No Country for Old Men and Natural Born Killers]. However, there’s a problem with this idea of psychopathy. While it has been researched across hundreds of empirical studies, especially since the explosion of research in the late 1990s, there is still remarkably little evidence that corroborates popularized claims about the diagnosis.

Woody Harrelson and Juliette Lewis in Natural Born Killers
Despite enthusiasm among researchers in the 1990s and 2000s, the past two decades have been sobering. Today, virtually every claim about psychopathy has been either thoroughly refuted or failed to find empirical support in experimental settings. Psychopathy may not exist at all.

I’m jumping all around in this article. The article is much longer. The link is included in the transcript to this episode, if you want to go look it up.

In the vast majority of tests, [89% of all tests], no clear distinction can be made between psychopaths and control groups.

That is extremely strong. So there you go. Hence the title of the article, Psychopathy Does Not Exist. This author produced a study of all the other studies of psychopathy, and this is his conclusion.

An alternative answer to this question, that has so far received little attention, is the possibility that psychopathy may be an instance of what scientists colloquially refer to as a zombie idea. Ideas that have the quality of being intuitively appealing, but the idea itself is essentially a fallacious misconception of reality. Just like zombies, when these ideas have been falsified, known to be dead ideas, they somehow still manage to stubbornly stick around in the halls of prestigious universities, only to once again infect another generation of young scientists.

He says,

The aggregation of scientific evidence does not corroborate the idea of psychopathy. If anything, it throws the whole notion into doubt.

And by the way, psychopathy is included as a personality disorder. I couldn’t think of that word when I was talking to him on the phone, but the word I was searching for is personality disorder, and those are pretty much agreed to be impossible to treat. A person is a certain way, and that’s the way they are.

My brother and I both agree that so-called psychopathy is a collection of memes that have stuck onto a person’s personality, because they were not born that way. It’s not part of their eternal aeonic personality. It’s a bundle of negative memes. And like any other memes, they can be pulled off if you understand the psychology in this manner.

At this point in the episode, I had planned to share about 10 minutes of the phone conversation my brother and I had on this topic but we decided to pull that segment. We felt it was possibly too lighthearted for such a serious topic and that our joshing around might be misunderstood. So we’ll leave it at this. I hope you have enjoyed this look at psychopathy and a review of Gnostic psychology.

So until next week, God bless us all, and Onward and Upward!

Welcome back to Gnostic Insights. The goal here at this Gnostic Insights podcast and the Gnostic Reformation on Substack is to share with you information from the Nag Hammadi, primarily from a book in the Nag Hammadi called the Tripartite Tractate, concerning the gnosis of our existence.

The reason that it’s important to discover this gnosis is because gnosis is your personal reassurance that you are loved and not alone. Gnosis isn’t just about knowledge or arcane knowledge or mythologies or uncovering past histories of old religions. Gnosis is wisdom. It’s understanding. And primarily this gnosis will help us all live a better life in the here and now.

A lot of people are stuck in the muck. There are so many cravings and attachments down here. Cravings for sex, drugs, social media, whatever the thing is. Even popular culture is something that people get stuck in. You have to conform. You have to dress just so. Your hair has to be just so. These are all attempts at happiness, right?

I mean, most people want to be happy. And generally you feel that if only you got your point across, if people understood what you understand, then the world would be a better place. Then you could be happy because we’d all get along. Say, wouldn’t it be nice if, for example, the utopian vision was coming true here in our world? Wouldn’t it be oh so nice if we all were taken care of by the government, like our big mama, and that she’s going to wrap her arms around us. And they’re going to come and they’re going to give us free food. They’re going to make sure that we’re housed in nice places we like. They’re going to give us walking around money. And then everything will be nice and we’ll all get along. But this isn’t going to happen, folks. It can’t happen in this world because this is a fallen world.

The governments aren’t here to serve us. Ideally, they’re supposed to be here to serve us. You know, we’re the boss. They work for us. But no, because the people that go into this sort of political service are there to serve themselves primarily. They’re in there for power and control. I would think that most of them could care less about you and your happiness, seriously. But they want the world to be just so. And they think if the world were only here and like this and like this and like this and like this and we’ll make them do this and we’ll put them in this box and we’ll make them do that, then everything would be all right and we could all live happily ever after.

But it’s never going to happen through politics, folks. Jason Mraz is a singer I like a lot. And in his first album, he had a song that said, “in the order of the primates, all our politics are too late,” which means that we primate type of animals, we humans, can’t be controlled by the politics. So religions that say, Oh, yeah, politics may not be able to do it, but the religion can. Look, all you have to do is follow our rules, read our books, believe exactly what we believe, and march in time and sing with the choir, that then you’ll be happy. And then at least those in our religion will be the happy ones.

But it usually doesn’t work out there either, does it? Because of the same thing. People who are in control, people who crave power, are corrupted by power. For people who crave control, control becomes the end, not the means. And we can’t be controlled. The Demiurge learned this. You know, the Demiurge doesn’t like us. The Demiurge doesn’t love us.

By the way, for those of you who are new here, the Demiurge is the creator of this Earth that we live in, that we are occupying here. And according to Gnosticism, we are trapped here. This isn’t God’s world. This isn’t the world of love and the Aeons and everything’s fine, if only everyone would agree with us. No, this is the fallen world. This is the world that runs on power, control, and attraction to, and addiction to, various vices. And vices are the values of the Demiurge, the god of this world. So it’s always, I need, need, need more. And you shut up because you don’t agree with me. You shut up because you’re evil. You shut up or else I’m going to kill you or hurt you or take your things away from you. This is the never-ending war we’re engaged in down here. It’s a condition of this world.

So you can’t look to politics to save you. You can’t look to the government to take care of you. You can’t look to your religious authority, that particular human-led hierarchical control mechanism, to bring you the love and joy and peace and happiness. Because there’s a lot of miserable people sitting in church. I’ve got news for you—you know, I do listen to Christian radio. I do listen to a lot of Christian talk shows. And I can tell you, people are unhappy. People are messed up, no matter where they’re sitting, whether they’re sitting in a pew on Sundays and Wednesdays or not. Because it’s our culture, which is our collective meme structure, that influences more than anything else, unless you are plugged into the Father above. Unless you are redeemed by the Christ who came to redeem you. Unless you prefer virtue to vice.

I know I sound like a namby-pamby when I talk this way, but that’s only because if you think that is provincial, what I’m saying, it’s your worldview that is influencing you. And your worldview is mostly influenced by the culture in which you find yourself. So it’s a self-regulating mechanism. It’s a mechanism that feeds itself. The more we grab onto the culture—you know—how you should look, what you should eat, what your house should look like, what colors you wear, what you do for a living. That’s the culture. What you watch on TV, for crying out loud. What you watch incessantly on your handheld mobile devices. This is a sickness to me.

I can’t believe it when I go to the park with my dog and I see families there with little kids. And the mom and the dad are both looking at their cell phones. They aren’t looking at the kids. They aren’t playing with the kids. They aren’t watching to make sure their four-year-old doesn’t fall from the top of the climbing jungle. They’re working on their cell phones or they’re playing games on their cell phones.

We are in a culture that seeks to control us every minute of every day. And when you give in to the culture, when you give in to the Demiurge, when you give in to the vices, you’re lost. You’re lost. That will not bring you happiness. Happiness comes from above. Peace, love, happiness, like the old songs used to say in the hippie days. That’s what we’re all after. That’s what we crave because that’s what it is up above. The peace, love, and happiness exist on the ethereal plane, and we second-order powers, which includes us humans and all living creatures on the planet, come from above. We come from the land of peace, love, and happiness. And then we find ourselves in this material existence down here in the cosmos. And we want to bring that peace, love, and happiness back alive inside of us.

But you can’t find it out there in the culture, folks. You’re not going to find it out there. You have to find it by a personal connection between your spiritual Self, the Self you were born with—the personality of the Aeonic parents who formed you. The only connection to peace, love, and happiness is when your Self is in tune with the Father, the Son, the Christ, and the Fullness of God, that is, the Aeons above.

Now, if you’re not familiar with basic Gnostic concepts, what I’m telling you now is confusing. Because, hey, look, I just criticized religion, didn’t I? And now I’m saying you’ve got to be in tune with God and the Son and Christ? And the Fullness of God? Well, that seems like a bunch of malarkey. Am I contradicting myself? No, because the religions of the Earth are like the politics of the Earth—they’re constructed by humans. So it’s humanity that is corrupted down here, and it’s not our fault. I don’t think we are inherently sinful. That is where the gnosis splits from traditional religions. We do not come into the world born into sin, born into vice. We come down as pure spiritual beings, what I call here the Self, the big S Self. That’s your spiritual being.

The Self at the center of our souls is a fractal of the Fullness of God
And we also come down with our egos, which are formed above as well, because even the Aeons in the hierarchy of God have a Self and an ego. Everyone has their position, place, duties, powers, talents, and they’re all different. We come down as combinations. We are the children of those Aeons. And so we come down as various combinations of those Aeons with different degrees of talents according to our aeonic inheritance. That’s your Self. That’s your ego. We know who we are. We have a name in heaven before we’re born. We have talents. We have an assignment. We have a duty.

Now, all humans, all second order powers for that matter, are sent down into this fallen world in order to show the world, to demonstrate the purity of love, the fact that we come from above, the fact that we have a Father in heaven, the fact that we are loved by our aeonic parents, and all is perfect up there.

But down here, it’s a whole different matter, because this isn’t that. This world is ruled by the fallen Demiurge—the fallen ego of Logos, or if you’re coming from a different brand of Gnosticism, you’re accustomed to thinking of the fallen Aeon as Sophia. I prefer to call that fallen Aeon Logos, and that’s the one that is identified in the Tripartite Tractate of the Nag Hammadi as the Aeon who fell. And then after the fall, Logos’ ego separated from its pure aeonic Self, and Logos the Self went back up to the Fullness of God, whereas Logos the ego stayed down here, and Logos down here is a shadow of above. Everything that is the ego of Logos who is stuck down here, that Being called the Demiurge in Gnostic speak, is the inverse of the Logos above. It’s the shadow of the Aeons in the Fullness of God.

So everything that Logos produces is dark and heavy and a shadow. That’s our material existence. And what is a virtue up in heaven, such as loyalty, let’s say, becomes a vice down here, because it’s the inverse of it. So the inverse of the virtue of loyalty would be the vice of disloyalty or treachery, infidelity, unfaithfulness. So loyalty being a virtue, it makes us happy. It gives us a warm fuzzy. The opposite, which is the shadow of loyalty, always makes us feel horrible, right? Treachery, infidelity, unfaithfulness, those are not good. Those are not lifestyle choices. Those are bad things that come into our culture that we’re immersed in through the Demiurge and the inversion of the values of the Fullness.

Let me talk a minute about memes. Memes are units of information that people share. Usually they come in the form of words, discussions, but of course they can be pictures, they can be cartoons. We are swimming in a sea of memes, and we build a structure, a worldview out of the memes that we collect and hold on to. Every person is unique in the memes they hold on to. I call it your meme bundle. Think of it as a sack that you sling over your back, and all those memes are in there everywhere you walk around. If you’re carrying around a sack of worldly culture or demiurgic vices, then you are going to be weighed down and burdened by those memes. If you carry a sack full of virtues and belief and hope, love, and joy, you will be bouyed up by those memes that cling to your ego.

The memes we hold onto and our karmic record continually loop around and feed into our choices in the here and now.
Your Self is that pure Self that you come into the world with when you’re born, and it is a fractal of the hierarchy of God. You have all of the gnosis of the hierarchy of God within yourself. And we’re also born with our ego.

Now, when we’re up above, our ego is just our name, our address, our duties, our talents. It’s the way that people recognize us. It’s that knowledge of who you are. That’s your pure ego. When you come down here, your ego begins to attract, like a magnet, the memes of the culture that you find yourself in. And if you go about attracting worldly memes that are actually bad for you, or that are actually vices, then you’re just going to be a miserable human being.

And no amount of government or religious law will make you obey, will make you happy, will make you love your neighbor. No, it’s all going to be about me, me, me. It’s funny that meme in English is made up of two me’s, right? Me, me.

So our goal, as we progress through this life and we mature, if we want to be happier, if we want to be more loving, if we want to become enlightened, you have to drop the earthly memes that come from the Demiurge and the culture, and you have to actually hold onto and believe in and put to use the godly memes that come from above, those being the virtues.

Let me run through a few of those virtues and vices so you can get the idea. In this transcript, I’m going to post a list that I came up with. I’m sure there’s a much more extensive list, I don’t know where it exists. But there’s a list that I have in my Simple Explanation of the Gnostic Gospel book that you can find, and I’ll put that list here that compares virtues and vices. And you’ll see that when you look at the vice side of the list, it’s nothing but misery, yet it’s the thing that most people cling to out of a false idea that that’s the path to happiness. You know—the more things I acquire, the happier I’ll be. If only I had this, if only I could eat that, if only I could have sex with them, I’d be happy. No, no, that isn’t the way it works.

These vices bring you down. It’s only the virtues that lift you up. They lift you all the way up to heaven. You trade in your vices for the virtues. You flip the script. So let’s just hear what some of these vices and virtues are so you can get the gist of it. But I’d still like you to go and read the list that is posted in this transcript at Gnostic.com and the Gnostic Reformation on Substack.

Well, the first one, just to start off with, is the virtue of love, the loving. God is love. That is the Father’s primary characteristic. Love is our call. We can only be happy when we are loving.

And a lot of people down here mistake sexual attraction for love. Oh, if only I could have sex with that person and then marry them and have sex with them all the time. That’s love. That isn’t love, folks. The love you have for your dog is love. The love your dog has for you, that’s love. The love you have for a newborn baby is pure. That’s love. Yes, you can love your spouse. We are all called to have a loving family relationship. But don’t mistake sex for love. That’s the first thing.

Now the opposite, the vice side of love, true love, is hate, spite, spitefulness, hatefulness. So what I see when I look at the news, I see a lot of people who think that they’re going to usher in a utopia through their hatred for a political party or their hatred for a political figure such as a president. You cannot usher in utopia and a loving society beginning from the springboard of hatred. It isn’t going to work. It’s the opposite. So that’s the first major mistake.

Generosity, being generous, that’s a virtue. Sharing what you have. The opposite of generosity is greed, is greediness, wanting more and more and more. For whom? For me, me, me. Greed, acquisition of material possessions or people, cannot bring you happiness. It won’t work. Generosity, a loving attitude of generosity, being willing to share, that’s what brings you happiness. That’s what brings you love and shows love.

Worshiping the Father is a primary duty of the Aeons and of us Second Order Powers. That is, giving credit where credit is due—that it all comes from above.
All good things come from God. The word God is the same word as good. The opposite of having a worshipful attitude toward the Father is what’s called vainglory. It’s worshiping yourself or worshiping others, such as sports figures, such as musicians and actors. People go crazy in their presence. They worship them. No. That’s vainglory. You can’t worship other people or yourself. That doesn’t bring happiness.

All of the things on the vice side of the meme list might bring you a temporary pleasure. They bring you a temporary jolt of energy and excitement, but you can’t dwell there. It’s like a heavy drug. Obviously, taking a heavy drug gives people a rush of an excellent feeling, but it’s false. It’s not true. It’s demiurgic and it enslaves. It’s all about power and control.

Another virtue, for example, is to be useful, is to be part of making the world a better place in a useful way. That begins with the people around you holding hands with others, the Simple Golden Rule—holding hands with others to build something that none of you can build on your own. That’s for the betterment of all, for everyone. That’s the point of being a useful, a productive citizen. It’s to build a better society. It’s not useful to tear down society. It’s not useful to be anarchistic. The opposite of usefulness is destruction or sloth. Those are two opposites of being useful. Being lazy, being a couch potato, playing video games all day, that is not a useful use of your lifetime. We are called to be loving, caring, useful, good neighbors, good family members.

We are called to remember the Father and worship the Father. The Christ was sent to assist us because we forget our duty down here. We forget how to do everything because we get lost in the culture of the world and we buy into the power structures that seek to control you.

Don’t think that you can tear down what’s here through anger and wrath and violence, and then something wonderful will arise from it. No, if you tear down what exists here out of anger and hatred, it only will bring more hatred, violence, and anger. It can’t build up. It can only pull down. We make the world a better place by turning our eyes upward and remembering the Father, the Son, accepting the assistance of the Christ who is our vessel of knowledge and love.

Christ came to enlighten us, and to think you don’t need Christ, well, that’s vainglory, isn’t it? That’s worshiping yourself and your abilities. You’re not going to be able to change the world. So the Third Order of Powers was sent down in order to help us demonstrate love and the Simple Golden Rule of helping others and making the world a better place. And that’s the path to enlightenment. That’s the gnosis. Remember, we come from above.

Remember, we come from the Father. We’re part of the Father’s consciousness. We’re part of the Father’s love. And only by channeling and demonstrating that in truth, not in hypocrisy, not through slogans, but in truth, through action, this is the way we bring about a better world.

Until next week, God bless us all, and onward and upward.

The values of the Demiurge lead to isolation and despair. The values of the Fullness lead to peace and joy.
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The animation is posted to YouTube. Click here to watch!

I had the children’s book converted into an animation, set to my narration of a previous episode. The animation is alright, but I bet that within a few months AI will have developed to the point where the animation would be quite a bit more polished. We did the best we could with the tools at hand. I hope you enjoy this experiment and find the overall effect to be pleasant and educational.

This animation of the book is not aimed at children, but pitched to your adult level of understanding. I removed the simple text bubbles that appear in the book so you only see the underlying cosmology.